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February 5, 2012

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December 15, 2011

Really funny jokes-Facebook Addiction

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If you are on Facebook, I am sure you will find this hilarious.

The 76-year-old woman walked down the hallway of Clearview Addictions Clinic, searching for the right department. She passed signs for the “Heroin Addiction Department (HAD),” the “Smoking Addiction Department (SAD)” and the “Bingo Addiction Department (BAD).” Then she spotted the department she was looking for: “Facebook Addiction Department (FAD).”

It was the busiest department in the clinic, with about three dozen people filling the waiting room, most of them staring blankly into their Blackberries and iPhones. A middle-aged man with unkempt hair was pacing the room, muttering,”I need to milk my cows. I need to milk my cows.”

A twenty-something man was prone on the floor, his face buried in his hands, while a curly-haired woman comforted him.

“Don’t worry. It’ll be all right.”

“I just don’t understand it. I thought my update was LOL-worthy, but none of my friends even clicked the ‘like’ button.”

“How long has it been?”

“Almost five minutes. That’s like five months in the real world.”

The 76-year-old woman waited until her name was called, then followed the receptionist into the office of Alfred Zulu, Facebook Addiction Counselor.

“Please have a seat, Edna,” he said with a warm smile. “And tell me how it all started.”

“Well, it’s all my grandson’s fault. He sent me an invitation to join Facebook. I had never heard of Facebook before, but I thought it was something for me, because I usually have my face in a book.”

“How soon were you hooked?”

“Faster than you can say ‘create a profile.’ I found myself on Facebook at least eight times each day — and more times at night. Sometimes I’d wake up in the middle of the night to check it, just in case there was an update from one of my new friends in India . My husband didn’t like that. He said that friendship is a precious thing and should never be outsourced.”

“What do you like most about Facebook?”

“It makes me feel like I have a life. In the real world, I have only five or six friends, but on Facebook, I have 674. I’m even friends with Juan Carlos Montoya.”

“Who’s he?”

“I don’t know, but he’s got 4,000 friends, so he must be famous.”

“Facebook has helped you make some connections, I see.”

“Oh yes. I’ve even connected with some of the gals from high school — I still call them ‘gals.’ I hadn’t heard from some of them in ages, so it was exciting to look at their profiles and figure out who’s retired, who’s still working, and who’s had some work done. I love browsing their photos and reading their updates. I know where they’ve been on vacation, which movies they’ve watched, and whether they hang their toilet paper over or under. I’ve also been playing a game with some of them.”

“Let me guess. Farmville?”

“No, Mafia Wars. I’m a Hitman. No one messes with Edna.”

“Wouldn’t you rather meet some of your friends in person?”

“No, not really. It’s so much easier on Facebook. We don’t need to gussy ourselves up. We don’t need to take baths or wear perfume or use mouthwash. That’s the best thing about Facebook — you can’t smell anyone. Everyone is attractive, because everyone has picked a good profile pic. One of the gals is using a profile pic that was taken, I’m pretty certain, during the Eisenhower Administration. “

“What pic are you using?”

“Well, I spent five hours searching for a profile pic, but couldn’t find one I really liked. So I decided to visit the local beauty salon.”

“To make yourself look prettier?”

“No, to take a pic of one of the young ladies there. That’s what I’m using.”

“Didn’t your friends notice that you look different?”

“Some of them did, but I just told them I’ve been doing lots of yoga.”

“When did you realize that your Facebooking might be a problem?”

“I realized it last Sunday night, when I was on Facebook and saw a message on my wall from my husband: ‘I moved out of the house five days ago. Just thought you should know.’”

“What did you do?”

“What else? I unfriended him of course!”

November 8, 2011

No Fear of Flying: Kamikaze Missions in Death, Sex, and Comedy: Its All Gonna Break by Michelle Mirsky

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My month with the Blond Poet was, on the surface and in all other ways, a terrible idea. Two hopelessly broken writers in the midst of ending marriages start frantically screwing between poetry readings and art shows. “You’re in trouble,” said the injured poet, his bruises still visible. “I’m trouble for you. I don’t want to, but I’ll hurt you…”

And I, the grieving mother, replied: “Well, don’t hurt me, then. You don’t have to, you know.” No way was this ever going to end well.

The night I meet the poet, it has been one week to the day since Lev died. With the mourners mostly gone, I’ve begun to feel convalescent, frayed. I’m still on leave from work, alternately sleeping all day and climbing the walls. I accept all invitations. I arrive late to this reception on the roof of an art space downtown (The elevator up plays a video loop of “The 900 number” by The 45 Kings, interpreted into sign language). I am so hungry, but have missed the food. My friends feed me wine instead. A girlfriend has arranged to introduce me to this poet, having shown me a photo of him on her iPhone a month earlier. In the photo, he stood in a dressing room, a bearded blond in a light blue suit. The pants of which were, it could be argued, much too tight. When we meet in November, the poet is wearing a winter vest and dirty grey jeans. A season has passed. He is handsome despite the stitches in his lip and scrapes on his arms, the result of a bike wreck in which a car hit him and he went flying; his second serious accident in a year. He has no sense of humor about this. The night on the roof, his eyes keep finding the part of my leg between tall boot and short skirt.

The poet doesn’t laugh at my jokes on the roof, but he’s listening. When he smiles, his expression reads as suspension of disbelief. Some drunk twenty-something girl the poet knows spills a full glass of red wine into my purse. Everything is soaked. She doesn’t apologize, keeps talking about semiotics and fashion. Her boyfriend rolls his eyes. I excuse myself to the restroom and throw away most of the contents of my purse. I try to shake the wet warmth out of my head, but it’s mingled with the cold and I become fog. My legs are goosebumped from sitting on the roof for too long, and from meeting you. You’re blond; have a beard; are a poet. You’re tall and indignant. You have watched me this whole night. You have kept up. You are mine; like a mink cape I want badly enough to steal from the coat check. I think all this, I try to sop it up but the wine has soaked into everything.

It gets cold and late and couple of us move across the street to a restaurant with cowhide pillows and a fireplace and drink more red wine. In the lounge of the restaurant, I show the poet three of my tattoos. Later, he tells me this moment is when he knows he’ll see me naked. Afterward, while we wait for the valet to bring our cars around, I touch his stomach with the palm of my hand and I ask if he’s kissed anyone yet with his busted lip. He says he hasn’t, but he’d be game to try. I’ll bet you would, I say. And I drive off. Or at least that’s how it happens in my head.

The next time we meet, everyone plays Threes at a dance party in a printmaker’s studio. People have their own dice. One girl has fingerless gloves. It’s legit. Everyone looks French or bohemian or East Coast preppy. I win some money, lose it again, and make an excuse to drive the poet and his bike home (he doesn’t have or want a car, content to keep bouncing off cars indefinitely, it would appear). We spar about music all the way to his place. He says my favorite New Pornographers song is not the best. The best, he says, is on Twin Cinemas. He can’t remember what it’s called. We should go inside and he’ll play it for me. To which I reply: “What are we, 15?” But I go with him. “Sing Me Spanish Techno.” Yeah, that’s a good one. We make out on the couch in his freezing house with no heat till our lips hurt and I’m fairly certain I eat his stitches at some point.

There’s an abundance of research out there around grief and loss—some dry and some colorful—that points to sex as solace. This holds up mostly for men, who (per the research) typically intellectualize their pain and look for physical release in the wake of sorrow. Women are deemed “feelers.” I don’t exactly know what this means. What I do know is this: sex with the poet was like meth and opium stirred into a bottomless glass of warm milk; intense comfort after which I could not sleep. Too much was never enough. Morning: he would kiss me awake and we’d tear each other limb from limb, he’d make me coffee with honey and trace his fingers on my shoulders while I drank it. In between sips, I’d rest the mug on his divorce papers. Noon: we’d hide under heaps of blankets, warm and rushed. Night: he’d bring glasses of water and wine to bed for us, help me off with my boots and we’re back under the covers, not sleeping.

We carried on a nonstop, rambling intellectual conversation that never became an argument, never a debate. Me: “Semantics is my God.” Him: “Semantics never saved anyone. Except Bill Clinton.” The rapport was fast and strong and natural—which, in turn, made us both uneasy. It was not a good idea for two people as broken as we were to get too relaxed. The worst was yet to come for each of us and we both knew it. In the meantime, we were busy drinking Malbec and eating fancy cheese and warm olives. He tells me one night as he opens the car door for me that he’s trying to impress me. I tell him I’m impressed. We are like younger versions of ourselves. New. He touches me constantly. He cannot watch me across a table, on adjacent stools, sitting quietly, without grabbing some part of me and us falling. Words fail me. I say things anyway. I think: I want to memorize him and text him to my friends. I think: I love him. One night while he was dressing to leave, I buttoned his shirt for him like we were a couple of settled old folks. He smiled. Kissed my face. I scratched his beard.

The company of the poet and his cadre of art-makers made me anxious that I wasn’t writing, that I had strayed so far from what I’d always done. So I wrote. At first I edited old stories. Then I started re-working abandoned ideas in a new voice. The poet was encouraging. He never asked and I never offered to let him read anything of mine. He woke early each morning and wrote before biking to his office. I preferred to write at night. If we’d not spent the night together, he would text or call me first thing to check-in and I’d rouse myself, join the world. A routine. Like clockwork. I wrote, now. Again.

- – -

There is this kind of construction crane—the sort you have to get a whole crew of skilled workers to assemble before you can build the thing you needed the crane to lift into being. These cranes are stories tall and when they begin to take shape, they appear sturdy, permanent. And as you watch one getting built, you think you’re watching an end unto itself, but it’s the making of the means. The moment when the crane-not-structure realization hits you is confusion, longing, recalibration of expectations and a little bit of awe. I recount this analogy at lunch one day with the poet. We pull apart our grilled salami sandwiches and wipe grease from our fingers as we talk. Building these things—this marriage, this home, this family—and then dismantling them: my life thus far has been spent building a crane I needed to build the life I was building all along. He says all women want everything to turn into something, to evolve. But I don’t think he’s right. He tells me that he’s moving to the East Coast (he doesn’t). I feel like maybe I shouldn’t see him again (I do).

After he watches the ghost of a drunk John Berryman being interviewed on the BBC, the poet lets his beard grow like rambling weeds for weeks. He tells me about Berryman over breakfast one Saturday morning. My broken cell phone calls my ex-husband and leaves this conversation on his voicemail. The poet’s not-blue eyes are deep and wet. He tries to tell me he’s breaking down. I try to hear him, but I can’t help. I’m not here to help. He writes lines of poetry about my hair, my skin, my tattoos and texts them to me. I watch him read 40 of his poems (none of them are about me) on a stage at a bar. That night, I predict it. The end:

Me: You’ll read me like a book, till you’re sure know the story. Then you’ll put me back on the shelf and not open me again.

Him: No, not like that.

Me: You’ll see. I’m the poem that wrote you.

Him: Go to sleep, little girl. [ snore ]

The End, after so much banging, is all whimper. The poet breaks up with me via text message because he doesn’t want to help me move my car. He immediately starts sleeping with a 23 year-old blond cheerleader from the Midwest. There is talk—among our mutual friends—that he has had a minor breakdown, an after effect of his bike wreck(s) et al, and he simply couldn’t handle the intensity. Maybe he just needed to fuck more and new people to solve his ontological despair. It doesn’t matter. We never spoke again. Not one time ever. That was it. Fin.

In the winter, months after we are done, I buy his new book—a book he was putting the finishing touches on when we met. I pre-ordered it the first week it was available and hoped that in the months I’d have to wait for it to arrive from his small press, I’d finish pining, sober up. When the time came, it took me by surprise. I had been home a week with the flu. Chills and shakes and hallucinations. The first day I could get out of bed, I went to the mailbox and the book was there in a hand-labeled envelope. I read it cover to cover. Cried. Sobbed, really.

At its core, the book is about deciding to leave comfort behind, and then upon burning bridges, changing everything, starting a new life—realizing the new life is just as deadened and even more brutal, but you can’t go home, because you belong nowhere when all is said and done. It’s about divorce. It’s about being an artist. It’s about being in your thirties. It’s about all of these things or none of these things. And it is brilliant. It made me feel better, somehow, that of all of the things I had gotten wrong, he most certainly was not a shitty poet.

Months later I will run into him on the street. I am on a date with a tall, handsome inconsequential fellow who is holding my hand at the time. I see the poet but it doesn’t register until he’s passed me that I had actually just SEEN THE POET. I hear the friend who’s walking with him call out my name, I turn around to look and I yell back, wave. We don’t stop. We keep on, walking in opposite directions. The poet sees me too now. He looks haunted. I’m the ghost. Or, at least, that’s how it happens in my head.

November 4, 2011

Dendrophila and Other Social Taboos: The Geography of Uncool: Public Transportation by Dani Burlison

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When my last relationship succumbed to a burning mass of repulsively toxic, gaseous flames at the same time that my pathetic little Volvo chugged up its last puny hill, the idea of starting fresh in a new environment was appealing. Instead of dumping money into car repairs or crying over some jerkwad, I’d embark on an adventure, using the bus for my forty-mile commute. My plan was to appreciate the newfound freedom from my horrible boyfriend and unreliable car while catching up on some reading aboard the bus. If at some point I crossed paths with a fellow wayward commuter, great. A little innocent on-board flirtation would be a welcome bonus at the start of my new life.

At the time, public transportation cradled the promise of possibility; romance, adventure and a microscopic carbon footprint. A winning situation for me and the entire world.

To psych myself up, I thought back to several years ago when I watched Amelie every single night for an entire month in an attempt to revive my faith in love. I figured that if I watched the film often and with the naïvely optimistic, rose-tinted eyes of someone far enough away from the obliteration of heartbreak, that I’d somehow manifest some osmotic boot-knocking. Or something like that. Of course, what made the movie a complete romantic masterpiece wasn’t solely the onscreen presence of the lovely miss Audrey Tautou or hottie Mathieu Kassovitz and their much-anticipated kiss on her doorstep, but the element of mystery, adventure and hip-quotient that Paris’ public transportation system and its depots seem to exude.

The idea of a chance encounter with a potential mate in the middle of criss-crossing strangers at a bus or train station or while daydreaming out the window, rolling swiftly toward a destination is one that I’d argue most of us have entertained at least once in our lifetimes.

My version would go something like this: Girl drops polyurethane-free water bottle or Patti Smith memoir. Boy reaches under seat to retrieve it for her. They brush hands. Soon, they are brushing naughty bits in a dimly lit Paris hotel room. Who hasn’t fantasized about this? And regardless of the sex we may or may not be having after traveling en masse with a pack of strangers, going from one place to the next is an adventure. And who on God’s green earth doesn’t love adventure?

Unfortunately, Paris lies far from my humble abode and my community has yet to provide folks like me with a wonderful travel rail. I have no L Train. I have no Jeff Tweedy kissing and swaying on the CTA. I have no BART. Instead, I have a once-an-hour bus system where stations resemble anything but Paris in the springtime. Gare du Nord is an architectural delight and a glorious god damn carnival of love. Most Golden Gate Transit stations are not.

Still, the experience was pleasant enough at first. And I felt righteous about the fact that my Volvo was no longer polluting the Northern California ecosystem. The first few weeks brought with them a handful of bright young backpackers with sun kissed cheeks and the fragrance of adventure seeping from their pores heading to and from San Francisco. The mean bus driver that always yelled at everyone barely fazed me as I lived vicariously through the travelers’ stories, nostalgia for my own travel experiences aboard foreign buses carrying through my days.

However, after a few short weeks of commuting, I learned rather quickly that there are few things as unappealing, uncool and unromantic as navigating the suburban public transportation system.

Eventually, summer gave way to fall, and the tourists bailed, leaving me alone with the grumbly old bus driver, at least two highly intoxicated insurance agents, a handful of transients with upper respiratory infections—who repeatedly failed to shield their warm, moist coughs near the narrow aisle—and at least twenty others with no sense of personal boundaries on each trip.

My fantasies of love were replaced with the reality of the public-transportation-utilizing demographic of where I live. My open heart closed like a cold hard bear trap on the paws of hope. Daily, I found myself restraining my inner crazy bus lady rants: If I am riding the bus that means I am broke and don’t have a car! That doesn’t mean that I am desperately horny and looking to replace my last douchebag boyfriend with another! The fact that I am on a bus is also not an open invitation to continuously bounce, brush or stroke your leg up against mine! Stop fucking touching me!

Bus travel provides its own mobile and unsanitary culture. Vomiting or urinating on the bus occurs more frequently than one would expect. People smuggle live critters like small, tropically colored birds and Siamese cats past the driver almost daily. An astounding number of passengers—usually men between twenty-five and thirty-seven, roughly—have awful taste in music, blasting Linkin Park from their headphones. Younger men blare auto-tunes, likely recorded at home on their iPhones. And high school girls ditching algebra—the most loathed passengers of all—screech and shit-talk in close proximity when all I want to do is melt into my novel, slather on hand sanitizer and weep.

Yet the constant exposure to inappropriate behavior allowed me some room to lower my own self-imposed standards of socially acceptable behavior as well. First, I basically started hating everyone around me. I was the mean bitch than no one wanted to sit near anymore. I didn’t offer thanks when drunk men gulping forty-ouncers complimented my eyes at eight o’clock in the morning. I stopped pretending to listen when re-entry students attempted to engage me in discussions about their economics midterms. And instead of judging, I began condoning the mothers who yelled at their bratty children. Those little fuckers deserved it. I even felt that it was perfectly fine to deliver my stool sample to the lab via bus, though it did make me wonder just how many people ride the bus with stool samples tumbling around inside their satchels. And if not stool samples, what other public transit health code violations are tucked away in the various backpacks strewn about?

The bus was turning me into an awful person. Amelie would never behave like this.

The anxious moodiness didn’t last long before it was replaced with the overwhelming presence of a deep dark depression and humiliating sense of defeat. Like a detrimental relapse from substance abuse recovery or a gambling addiction, I started lying to loved ones about where I was spending my time and how I was getting from one place to the next. I refused to acknowledge that I was not a glamorous writer, living a glamorous life with book signings and glamorous suitors lined up outside my door. I was ashamed that I began singling out my best dating options at bus stops—usually homeless thirty-somethings with skateboards and scruffy beards—and wondered if they were my only options, being that I now traveled by bus right alongside them.

And with my motion sickness, I was smacked with the esteem-shattering realization that at any moment I could be someone else’s horror story, vomiting into my lunch bag. Or worse.

Finally, I made my way to the doctor’s office, hoping I’d return home with a new prescription for anti-depressants. I engaged in daily battles between walking aboard or throwing myself under the buses that constantly rolled past. I needed something to take the edge off.

“I’m not sure if my health issues are causing my depression but I feel awful,” I whined. “The whole bus ride here, I just wanted to die.”

“Oh, you’re riding the bus?” she asked. “Tell me more about that.”

Poor me. I ranted on and on, explaining the time it takes to get to work, to get my youngest daughter to school and how hard it is to transport groceries by bike. I explained how the bus driver made me cry after scolding me for using too much change, how bros with leg tattoos always sit next to me on their way to DUI school, pretending to sleep in order to let their hands rest gently against my thighs and how the other day, while waiting for my bus, I saw an elderly man with no teeth trying to eat an apple. An apple. With no teeth. Times don’t get much harder than that.

“I don’t think you need antidepressants, Dani,” She said, alarm spreading across her face. “You need to stop riding the bus.”

And she’s right. Public transportation is ruining my life.

In the end, I know my lazy ass should be grateful that I am even allowed to ride the bus with my horrible, shitty attitude. But Amelie, no matter how sweet and hygienic, would never willingly surround herself with dirty-handed people who regularly wet their pants and try to grope thirty-something women just trying to read their damn books.

My dreams have been shattered.

My friends say I should be more open minded and not dismiss the possibility of finding love in an unexpected place and that my unfaltering sense of humor is a testament that I am still relatively cool, regardless of my daily bus trips. While I like to think this is true, I doubt my soulmate is anything like the fifty-year-old Hanna Barbera enthusiast who rubbed himself excitedly behind me while discussing Smurfette and Wilma Flinstone a few weeks ago.

Or maybe he is. Who am I to judge? I ride the bus, afterall.

November 3, 2011

The Anatomy of Economic Precipitation by Joyce Miller

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Trickle-Down Economics is when poor people who die from obesity and no healthcare are liquefied and fed intravenously to their young, like in The Matrix. It is a government subsidized program and is perfectly legitimate.

Many argue that Trickle-Down Economics is a half-baked excuse for the top 1% to shirk on their taxes, while others consider it to be yet another grace of the free market. America is one of the only countries where poor people are fed intravenously to their young by way of a complex tubular irrigation system, which is even more like in The Matrix than in other countries. In the Third World, children must scoop the liquified poor out of cholera-ridden puddles, since they cannot afford to purchase the distilled version sold by Dasani in local villages.

In order to better understand Trickle-Down Economics, we must first grasp its place in the greater context of Economic Precipitation, as a corollary to The Evaporation Effect.  

The Evaporation Effect begins when poor people are placed in an situation of sufficient pressure—such as a sweatshop or welfare office, or having to tell their kid they won’t be going to college. When the poor are placed in such environments, heat energy is accumulated from their weary lives of toil and suffering, eventually causing their particles to combust and evaporate into the atmosphere.

Then, through an elaborate distillation method patented exclusively by Monsanto, the particles are reconstituted into liquid and stored in a reservoir where illegal immigrants stir and stir the mixture with big paddles in a non-air-conditioned warehouse for $1.67 a day.

Sometimes the warehouse workers take a piss in the reservoir because they aren’t furnished with an employee bathroom, or one of them falls in and burns to death. It is said that one time Ronald Reagan himself visited the warehouse. He told everyone to call him “Ron,” then addressed the workers all by name, presenting each one with a box of fancy cigars and a copy of How to Win Friends and Influence People by Dale Carnegie. Then, he extracted himself from his britches and took a shit in the vat. It’s also said that no sooner had he evacuated his bowels, swift and silent as the night, than he was standing in his very own britches and having a hearty laugh over cigars with Esposito, the foreman of the warehouse. Reagan then recruited the top scientists to maintain a live culture of his evacuations in the Warehouse to this day, so that they can add a little bit to each batch and ensure that it is a true product of “Reagonomics.” 

When the contents of the vat are ready, they are siphoned into a complex tubular irrigation system and fed intravenously to the young, everyday more and more like in The Matrix. It works out perfectly and is the cycle of creation and destruction as God intended it. Only children of poor people consume the liquid intravenously, of course. This way, poor people can be totally self sufficient and really make their way in the world, in the true spirit of fronteirsmanship.  

October 24, 2011

Its All Greek to Me: A Column on Sororities in the South : A Glass Half Empty by M.M. Locker

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A week into college, I am bested. I’m leveled, knocked unconscious, hopeless. I can’t do it anymore. I need to drop out. I’m sorry, guys, it happens. This is not where I am supposed to be.

When I make this realization, I am standing just at the threshold of the pseudonym-ed Sorority A, other nervous freshmen surrounding me, biting their nails—if their nails are real—or twirling loose strands of well-coiffed hair. My friend group, for the most part, is not as well-coiffed. It consists of people I won’t ever talk to after rush. I know this: pot-smoking Catholics, regular Catholics, heavy drinkers, reborn local Christians, and a couple of Texans—no future for us past our bond of discomfort. Today we brace ourselves for the ultimate manifestation of collegiate awkwardness: water parties.

If they were tea parties, here in Mississippi they’d be lemoned and iced, and the company would be those whose hearts you’d blessed a hundred times. These are not tea parties. They are twenty-minute hunks of happenstance conversation, between a sorority member and you, or me, the “Potential New Member,” the timing dictated by ever-present rush monitors with stopwatches set on their iPhones. We are allowed no watches, no phones, no purses—distractions—only the company of a random Sorority A active and the cup of water she places in hand.

The doors, they open, and inward we are snatched.

Sorority A welcomes me wildly. I’m a legacy—apparently a big deal, but not in my unsorted family. My sister, two years older, was the first of us to rush, and so she, a member of Sorority A at another southern university, is my in. Some big deal on the social scale.

One by one, we are each “picked up,” separated from our friends, and suddenly latched arm-in-arm to an active member. Mine sits me down, pours half a glass of the water after which these festivities are named, and then she delves right into the pulp of me. It happens.

“Oh my gosh, Mary Marge, it’s great to finally meet you!”

They have studied me for the past months: 32 on the ACT, 3.9 GPA, Alabama, 600 community service hours, staggeringly humble. Do they want me or do they not? Rush doesn’t really mean anything. They know well beforehand if they want me or if they don’t. And we, the freshmen, have in turn studied them. We know which we like: ones our sisters, mothers, friends all liked. We know which we hate: ones whose members got drunk and called us out at a party, ones whose reputations proceed them in ways ours do not. I don’t know many girls in sororities at Ole Miss, but I like them all. I do. I’ll tell myself I like all nine sororities, too. But I won’t like them all. I don’t and I won’t. I can see myself considering half.

“You too!”

After laying out my major (English, yeah, but I’m minoring in marketing, maybe I can get a job!), hometown (Florence, Alabama; oh yeah, it’s not too far away, but my lifestyle is), and residence (Martin Hall. Yeah, the fifth floor! Oh, you lived on the seventh? Cool.), there is a moment of giggling and clarity. They are happy, at this house, to see me. I do not feel comfortable; I feel slighted and pedestal-ed and shoved aside all in the same sweet gesture.

She asks what I did in high school, why I chose to go to school out-of-state, what I’ll be involved with on campus. It is awkward. It is vague. Yet, legacy being my ladder to success, this girl with whom I’m talking loves me. The Sorority A group is diverse, in a substantial way. Yeah, they’re all white and tend toward upper middle-class, but a certain number are fat, a certain number are funny, a certain number raise the bar with their athletics, academics, and appearances. It’s diverse in all the most appropriate ways. I like them, they like me, onward.

Some pot-smoking friends shudder on departure. “Where are we?” is the most common question from one of us to another. What is this? How can twenty minutes of conversation with one active girl determine who we are to the other 200? Fuck it, say we, the next house will surely make sense.

But Sorority B does not.

Sorority B opens its doors to its holy-shit-sigh-inducing mansion of a house, and so it goes. The girl who picks me up seems nice, smiles, laughs, is dressed well. But then she opens her mouth and, not that I blame her for having braces, I can’t help but judge what comes out. One swift whisper of “nice to meet you” and I know that this sorority does not want me. Despite my foresight, I am excited to be here. So excited, in fact, that I giggle between anecdotes even when she doesn’t, and that my face casts itself into a steel-frame smile, even when hers doesn’t. I’m becoming my own sort of sickness, feigning devotion to self and school, when really my devotion is only to perceptions others will have of me. I’m enjoying myself. I like the pretention that is starting to seep between my teeth, to fall out of my mouth in phrases like “my house” or “my sister” or “my involvement.”

Sometimes I have to take deep breaths and remember how temporary all of this is. Not just the severed twenty minutes of small talk, but all of it. Despite being happy, I have to remember that yes, someday I will actually be fulfilled, and that by no means will it be through this. Then I get confused and have to generously laugh at this girl, who, thinking she has hit it head-on, tells me I look like I listen to Widespread Panic.

I don’t have much of an impression of sorority B until the twenty minutes are over. One of my comrades waits outside for the rest of our group, standing on a main thoroughfare of campus and nearly in tears. But when I ask her what’s wrong, she does not sob, she snarls. “Those shits,” escapes her lips. “That girl just straight-up frowned when she got me. Didn’t introduce herself. No effort there. Forget it.”

So indeed we agree to forget it, and onward we go.

Sorority C… what? Its diversity, completely different from the understated variety of sorority A, is overbearing. Cultural, physical, socioeconomic. Again, I am bested and overcome. I don’t think I’m built for this.

Sorority C has already been explained to me, even before this first encounter. They are new to campus. They are not established. Every type of girl imaginable is somewhere here, likely because she was dropped from every other house’s recruitment, but not necessarily. I try not to remember these things as I step inside, because I want to consider all nine houses, I do. Not just because I know that’s what I’ll be telling everyone, but because inwardly I want it to be true. Inwardly I want to say that I love them all—to say that I gave Sorority C the same shot as A or (not B anymore, shit) just about any other. That’s what I want, almost as much as to be in a sorority. I want to be the standard of open-mindedness, acceptance, and charity. But I also hope to find myself—the least of the Greek—positioned next to those who define them.

But as soon as I’m yanked inside by a Sorority C active, I realize giving them a chance won’t be hard. Because of the small size of the C chapter, each active picks up two girls at a time. So my roommate and I get picked up by the same girl and we enter the C house smiling. Conversation is easy. This girl likes to party! This girl loves the fifth floor of Martin! This girl swears and has pierced cartilage and this girl does not give a fuck! My roommate and I are pleased. Probably not considering membership, but comfortable and pleased. I’m self-gratified at my plateau of tolerance.

Sorority D is straightforward, one I knew from the beginning that I would like. Many embody the collegiate adjective of “granola.” Its members are commonly camp counselors, mission trip volunteers, fanny-pack wearers, hair-parted-down-the-middle, fiber-eating, contemporary hippies. This can’t be said for all, because many others are senator material, or homemaker prodigies—they are diverse in a much more understated sense, but it’s tangible. I have a wonderful time sipping my water in their sunroom. We leave too quickly.

By this point, I feel done. Sorority E is heavily, heavenly perfumed, and its chapter asks fun questions. I like my specific, assigned active, but am unsure about the whole. Sorority F glows with unhealthy amounts of lip gloss, eyeshadow, and the like. Time here lasts too long. Sorority G, a notoriously competitive group, rubs me entirely the wrong way. They find me too laid-back and I know it. (A famous fault among my family.) Try as I may to connect, here my glass of water is the majority of my company, and it is barely even filled halfway. This does not meet my needs, I think. Then I think What needs? and go back to remembering how little this matters.

But I step up to Sorority H, another I am predisposed to liking, and feel a guilty little ping of excitement. One of my friends lives in the house, a senior, Head of Standards, a big deal. She knows I’ll love it here. I know, on the relative scale, I’ll like it here. I step inside, am given the arm of someone charming, and time passes in the house, not in small talk, but in large talk, full-sized ideas and points of discussion. I smile when I leave, and the Texans smile too, and the stoners, them too, and the dance line girls who I do not know and the art majors and Chinese speakers that I do not know, they are smiling too. Sorority H has carried the day. I’m pissed for liking the same house as everyone. Out goes everyone, and we press on.

Our last house, Sorority I, is one that I’ve been visibly looking forward to. Despite flaws in the reputation of its past years, it has recently gained attention and positive momentum. I know I will love this house, the free spirits and fancy drinking games for which the group is known. But once inside, I am painfully disappointed. My assigned active is not interested in me. We are both tired from a day of loud, crowded chapter rooms and our majors, our hometowns, our class schedules. Mostly we smile, sip, and look around the room. My standards are not met. The unchanging geography of my open-mindedness seems to take a dip toward disappointment. But this is not the case for anyone else, partier, revivalist, or Texan, who all love this last house of the day.

I don’t love A, or B, or even H or I, because the problem is, I only love me. I am so caught-up in the idea of settling for something, that I forget I may not have to settle at all. I want to relive and reevaluate my day as I think this. I want to shrug off the friends I have in A and D and H, want to scrape mean jokes about C and G from the insides of my ears. I think too late about my open-mindedness. I realize it isn’t really there. I walk back to Martin (Oh, the fifth floor?! That’s a great one!) tired and thirsty, and unsure what it means. They know me already and now I know them. My priorities are such, to be known and be remembered, to find myself a place to feel situated. But it feels like I haven’t found anything.

October 18, 2011

Hilarious jokes-Started with the iPhone

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It all started with an iPhone…

My son celebrated his 16th birthday in April,
and I bought him an iPhone. He simply loved it.

I celebrated my birthday in May, and I was really pleased to get an ipad from my wife.

My daughter’s birthday was in November, so I got her an iPod Touch.

My wife’s birthday was celebrated in February, so I got her an iRon.

It was around that time the fights started…

What my wife failed to recognize is that the iRon can be integrated into the home network with the iWash, iCook and iClean.

This inevitably activates the iNag reminder service.

I should be out of the hospital next week!!

iHurt

October 5, 2011

I Cant Wait for the Mark Twain Postage Stamps That I Ordered Online to Arrive in My Mailbox by Katie Schorr

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I can’t wait for the Mark Twain postage stamps that I ordered online to arrive in my mailbox. I just ordered them a few minutes ago and I already wish they were here now.
 
If they were here, I could mail up to 20 letters to friends in other cities, or even this city, and put his face on every single envelope. And then, the next day, or the day after that, when the person I mailed one of the letters to receives that letter, she’ll notice the unusual stamp in the right-hand corner and smile, a small or even big, toothy smile, thinking to herself, my friend is so whimsical. She might even save the envelope to put up on her refrigerator so that she can show her other friends in the city she lives in what a fun faraway friend she has. And by sticking it to the fridge with a magnet, she’ll also show them her excellent taste in literature and in truthful, funny quotes that bear reprinting on greeting cards or tacking on to the ends of important speeches and toasts.
 
Maybe she’ll have a party and one of her non-female friends might pause before retrieving a Red Stripe and tip his head sideways to get a closer look, wrinkling his forehead slightly and smirking in a non-sarcastic way. He will very likely be memorizing the return address across from the stamp that features the face of his favorite writer of all time, even though he has only read one and a half of his books. Later, he may leave the party, running the five numbers in the zip code on the envelope over and over in his head to make sure the mailing address to which he is going to send a witty postcard is correct.
 
He’ll probably rummage through his closet to find the postcard he spent the latter half of the party with the Red Stripe thinking about and when he does find the one he wants, the one with the black and white picture of a person dressed as a polar bear sitting in a docked canoe, he’ll feel no doubt whatsoever that the person to whom he is sending the postcard will understand what it means. For that reason, he won’t explain it in the limited amount of space next to the recipient’s address. Anyone who uses Mark Twain stamps understands art and symbolism and cross-referencing and humorousness, as is anyone who notices a Mark Twain stamp on an envelope or fridge and does not return to whatever they were doing unaffected.
 
When the postcard gets dropped in the mailbox the next morning, the friend of my friend will likely whack its blue side with his hand and kick up his heels in an excited march or strut or lunge or some combination of the three as he heads back toward his bicycle, which he rides to work everyday, light rain or shine. As soon as he locks up his bicycle at the parking meter across the street from his office, he’ll pull out his iPhone and pull up a Wikipedia entry on everything Mark Twain but he won’t be able to concentrate on more than 1-2 hyperlinked sentences at a time because he’ll keep feeling pleasant stomach flares in anticipation of my receiving the postcard. He may search for Mark Twain impersonators and storytelling events, since he’d heard about one once and, at the time, thought it sounded uncomfortable and odd, but now felt it might be the most romantic and profound event a person or two people with seats next to each other could ever attend.
 
He’ll find what he was looking for and he’ll cut and paste the link into a blank email draft that he’ll save with the title “Twainsies” and then, as he steps out of the elevator onto his notably sunlit floor, he’ll feel a Mark Twain quote come upon him, something about truth and lies, but he won’t know exactly how it goes because he doesn’t have that kind of useless freak memory. He’s very likely smart in more qualitative, meaningful, yet also financially brilliant ways and also very probably has dark black hair and a perpetual tan. His tan, one would imagine, is the genetic kind, not the self-made kind, which means his kids will most likely also be tan and not be born with skin that is sensitive to things like the sun or foaming face wash or chance social encounters with denim-wearing coworkers or another human being’s equally sensitive, occasionally inflamed cheek.
 
Having been born with skin like that, he probably won’t have developed the same neuroses or anxieties or even character that people with eczematous skin have. In fact, probably his sense of humor will be the sort of obvious kind, where he laughs at farts and people with poor balance. This will be OK for a while, because his efforts to find smarter, cleverer things amusing might be endearing. He may overexert himself, laughing too loudly during The Royal Tenenbaums, which everyone knows isn’t an audible laughter kind of movie, and nodding too forcefully while streaming episodes of Wait Wait…Don’t Tell Me, which you’re not supposed to nod during because it’s not THAT exciting. But as time goes by, his idiotic nature will likely reveal itself, publicly, during potluck brunches when topics like music and the meaning of life come up. It may slowly become more impossible to continue loving him just because he thinks Mark Twain is “a wonderful writer” and one day, long ago, wanted to share that “knowledge” via the postal service. Sure, that could almost be enough, on good days.
 
But on shitty days, he might make a person want to un-bookmark her twainquotes.com page, put her copy of Huckleberry Finn out on the sidewalk in the FREE! TAKE! box on Sunday, when it’s legal to do that, and use up the last of her Mark Twain-isn’t-even-his-real-name Forever stamps, even though they are, in fact, guaranteed to be usable for eternity, on electricity bills and those envelopes on which postage is not even officially required if mailed within the United States. Such a person’s raft will, likely, have sailed.

September 23, 2011

Balls Out: A Column On Being Transgendered: Column 19: Voices by Casey Plett

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In my late teens, specifically the end of high school and my first year of college, I was singing all the time. I don’t mean I sang in choirs or a cappella groups or musicals, though I did all of those things, I mean it was rare an hour passed when I wasn’t singing for part of it. Rent, the Dead Kennedys, Handel. Anything. I sang in the halls, on sidewalks, in classrooms, in restaurants. I believed in singing as this healthful, therapeutic state of being that everyone needed to attain and practice. Loudly. My reserved brother—whose expressed irritations at any of my antics were scarce in the two years we lived together—once stormed to the doorway of his room to say “Give it a rest, Case!” but I was already opening the front door, indulging family and neighborhood with “Hallelujah.”

I didn’t have much of a range and I still don’t. I’m a baritone and can do a low F to an E above middle C on a good day. Back then, I really wanted to expand my range. I wanted to go to theatre school in Ashland, Oregon, be in musicals, and rock all the fuckin’ high notes. I practiced and practiced but I couldn’t do it. Fortunately, I dropped out of theatre school before the end of my first year. I couldn’t act and I also wanted to move to Portland, which I did. I still sang in public, though I got less intense about it over the years.

Separated from gender and the desire to pass, I always liked my voice, both speaking and singing. I like its timbre. It’s deep without a bass’ flattening rumble; it’s resonant and booming from years of choral and theatre training. People in houses would say on late nights “Casey! You’re fuckin’ loud! Quiet!” even when I was sober and trying to speak quietly. My mother had to say, “Keep your voice down a little,” virtually every time we went to a restaurant.

I normally get embarrassed and try to repress the memories in which I’ve irritated people, but I’ve always reflected on those moments, as I did the one with my brother, with a perverse blustering fondness. I thought of my voice bursting out of houses, uncontained, filling atmospheres and cities, jamming light into darkened spaces. I thought my singing could heal people.

Such thoughts border on megalomania, and my teenaged mentality of “everyone should sing” was mostly a vehicle to argue that everyone should listen to me sing. But I do believe in the healing of singing. My grandmother, a vocal teacher, taught me how to sing from toddlerhood and always sang superfluously and joyously, like for her afternoon cup of tea, cup of tea, Grandma needs a cup of tea-e-e-e! My mother let me read my books when we went to church, but come the hymns I needed to put them down and join in. She wasn’t one to sing loud in public but even she would sometimes be in the mood, put on Celine Dion and turn her stereo uncommonly loud, our whole duplex seemed like it might go down and she’d say Casey let’s dance! and she would sing and I would sing, hitting all those fuckin’ high notes at eight years old and sometimes, before that, when I was barely older than a toddler, my father would come into my room as he put me to bed and in his whiskey-and-cigarettes-hardened voice sing you are my sunshine, my only sunshine, you make me happy when skies are gray. You’ll never know dear, how much I love you, so please don’t take my sunshine away.

Excepting the rare karaoke night, where booze, belligerence, and good friends make an empowerment trifecta, I don’t sing much in public anymore. My voice gives me away. I speak less, too, and not very loudly. Customers at work ask me to speak up. I sing softly, in snatches, when I’m alone on the sidewalk or in the aisles at work. Sometimes I catch myself singing without realizing it and wonder who caught it, who caught it, did they know, did they notice? I like that voice, I love that voice, that very very male voice, but I swaddle it in covers and keep it, for the most part, within me.

Estrogen does nothing to a trans woman’s vocal cords. What has been broadened cannot be constricted again. Voice surgeries are available, but they’re costly and don’t always work. For most of us, the only option is manual force. We re-train ourselves how to talk.

I put off developing a female voice for a long time. Even after my boobs had grown and the last remains of boy clothing were bagged for Goodwill, I was speaking in my male voice. I didn’t really want to change it, but eventually it became too apparent that it was the last controllable thing keeping me from passing, so three months ago I started loading instructional voice videos on YouTube, uploaded by the women who came before me. I practiced along to their videos and I recorded my voice on my iPhone, but when I listened to my voice I always sounded male, or, I sounded like a caricature of a female voice, (breathy, pinched, sing-song-y) or, I sounded neither male or female, genderless.

That’s where I’m at now. The best internal reaction I hope for from strangers is, “Whoa, that chick sounds weird.” The shape of my female voice always sounds too alien, even coming through my own ears. It doesn’t sound like a voice that I, Casey, would talk in, and my old male voice, which does, sounds awful now too because I don’t want to sound like a guy. I have hated every word of speech coming out of my own mouth in the last few months. At best, I try not to think about it. My iPhone was stolen a month ago and I haven’t recorded my voice since, though I own a voice recorder. I don’t want to do it. I’ve fallen off of practicing too. Part of me knows this affects how I pass—and when people are up close and spend more than a few minutes talking with me, I generally don’t—and part of me’s hit a wall and stopped caring. It’s too hard and it’s too complicated and I’m fucking sick of it. So I don’t talk as much, not in public, not with strangers.

I do still like to sing though. Softly on the street, more loudly in my apartment. I haven’t recorded my singing voice at all and I don’t want to. I don’t want to hear how male it sounds. I don’t want to hate that too. But already, the low end of my range is getting wispy from talking in my upper register all the time, and I can’t sing low like I used to, though my high range hasn’t budged.

Student loans are about to kick in, and my next strategy is well worn: Find a professional and give them all my money. My therapist has recommended a speech therapist and I’m getting at least three lessons, so hopefully she’ll provide decent guidance to make my voice better and juice me to practice more again. Every account I’ve heard from trans women about changing their voices suggests that it’s an arduous, gradual process and getting so discouraged after a few months, as I have, isn’t terribly productive. So I’m thinking as time goes by I can find a voice that both sounds female and sounds like me, Casey.

Probably.

Maybe.

I thought I’d be able to sing high after a few years, too.

When I was gender-questioning as a very young adult, I dreamed of toggling between male and female with the effort of flipping a light switch. I wanted to choose one gender or the other depending on the day. I felt intensely and simultaneously masculine and feminine and I identified with the genderqueer movement that sought space outside the two boxes of male and female. I’m pretty fulfilled being a chick now (the blurb atop this column that I wrote awhile back—“might go back to being a dude”—no longer applies) but I still admire that movement of gender fluidity, and I love those tiny but growing worlds where the question “what’s your gender?” allows for as open and long an answer as you want, even though I’ve personally tilted to one side of the binary.

And so my voice. What will it take to get a female voice? How much will it sound like me? Is that a choice I’ll have to make? And the ugly, shitty question lurking underneath those questions that’s notable almost as much for the fucked-up persistence in its wording than anything else: Well, Miss Casey, how normal do you want to be? That question isn’t healthy and has no good answer, but it’s there, because pre-transition I always had the option of throwing on dude clothes and being just another guy, and right now it takes so much effort to be just another woman on the street. Some days I feel too weak and just want to do whatever I can to blend in and I don’t care what I have to sacrifice to do it…

Singing in my teens, I wanted to hit every note, not just the tenor notes but the truly impossible ones, from first soprano to double bass. I still do. I want to speak that way too. I want to soar high and into the most femme of pitches when I get excited and then punctuate a point by going deep and low. I want to smile at the male strangers that call me sweetheart, say in a coquettish tone, “Aw hey, well let me tell you something”—then switch to a deep bass—“I’m not your fucking sweetheart.” I may never be able to do that (maybe that’s, uh, not a wholly bad thing) but I keep those fantasies, like I do with singing.

In the voice instruction clips I’ve watched, some of the women demonstrate by talking in their original male voices. I love watching this. The lovely rumble coming out of their soft, brave faces. It’s a gift, I know a lot of people hate talking in their old voices but I love it, it’s gender binary-blurring fuckery at its finest. Years ago, in Portland, I was at a karaoke bar after a trans rights rally and a short cute punk-y trans girl at our table hopped up and sang Personal Jesus in her old low voice. She rocked it, and if anybody jeered or was otherwise a dick, I don’t remember it. When she spoke, back at the table, she sounded perfectly female. I only met her twice, but hearing her voice, in song and in speech, is one of my fondest memories.

So even if it still seems impossible years from now, I’ll keep the hope that one day I can talk the way I want, and that I will like my voice again. Because even when I’d decided that being a girl was unattainable—never could happen, oh well, too bad—I still held tight to my wish. I’m glad I did.

Keeping that hopeful attitude isn’t easy, and a reminder of its importance always comes knocking when I get the occasional e-mail from trans kids who’ve seen this column and are pre-transition, or not out yet. Some of them are so young. I e-mail those kids back and tell them, essentially, that being trans is hard, but it will be okay, and that overcoming gender dysphoria is one of the most wonderful things. And while I believe that, I always feel like there’s something else I need to say that I can never quite word correctly. But I know now exactly what I want to tell them—tell you:

When I was nineteen, I went to see a gender identity therapist for the first time, a week after I confronted the fact that my gender issues were serious and I needed help. I found her in the Portland Gay and Lesbian Yellow Pages. She’d been practicing for years. I booked two hours with her and talked about how I felt masculine and feminine, how I wanted to be a girl a lot of the time but I wasn’t sure. How I’d felt that way since high school. How I wanted to know if it was possible to physically change to be just a little female, but not all the way. I wanted to know the options, but I also wanted her to diagnose me and tell me who I was.

She listened and took notes and said it wasn’t clear if I was trans. She said, “most transgendered people come in here and say ‘I’m a girl in a man’s body and I’ve felt that way since I was three,’ and that’s not what you’re saying.” She suggested I go away for a summer and live as a woman in a different town, where nobody knew me, to see if I liked that before I made a final decision. She told me that no, I couldn’t try to change a few things about my body and not others. “Doctors are not interested in creating freaks,” she chuckled. I nodded and left her building and decided I had to learn to be okay being a boy. She was a professional. She knew how this worked.

I want those two hours back. I want to reach to five years ago and hear her say: “Casey, you will never be a freak. Go run around in dresses. Paint your nails on your big hands. Read Jeanette Winterson and tell dick jokes. Sing in a booming voice while your stuff your bra. Your gender is not a shame. Your confusion is not a weakness. Don’t get hung up on the world, it’s changing and accepting more with every day. The closet is worse, and there are all kinds of closets. I can’t pretend I know what you may have to go through or what you will become. But for divining the choice yourself you are beautiful, you are beautiful, you are beautiful, and you always will be. I promise you.”

September 21, 2011

List: Proposed Additions to the Internet Lexicon by Brandon Scott Gorrell

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Acromatic: (adj) A state of instant messaging such that an excessive amount of acronyms are employed.

Example: “She’s almost obnoxiously acromatic, can’t tell if it’s cute or not…”

- – -

Break the ice: (v) To make the opening statement of a premiere IM conversation, after which a chat history ensues.

Example: “Finally broke the ice with Hannah last Thursday. I was nervous but it was good. Seemed like any pauses were b/c we were both working or whatever. Didn’t feel awkward at all.”

- – -

Carpet bomb: (v) User, in an inebriated state, comments in a rapid fire manner on every status update on his/her Facebook news feed. Can also include excessive Twitter replies or mentions, and/or excessive commenting on blogs.

Example: “This is embarrassing, I totally carpet bombed Facebook and Twitter last night, I’m afraid to sign on today.”

- – -

Cold turkey: (v) To intentionally go an extended period of time sans contact with the Internet.

Example: “I’m going cold turkey this year in Cabo San Lucas. Totes need it.”

- – -

Crash and burn: (n, v) An unsuccessful attempt at breaking the ice in the case that both parties are hoping to start a long IM relationship. Typically, crash and burns proceed in an enthusiastic manner until a pause that both parties, in an unaffiliated manner, deem as awkward. Crash and burns often end when one user signs off unannounced. Online contact between two parties is unlikely after a crash and burn.

Example: “God, we crash and burned so hard. Obviously we wouldn’t get along IRL.”

- – -

Crossfade: (v) User unintentionally contradicts point other chat user was making while “[name] is typing…” is displayed in the chat box, other chat user stops typing and deletes contradictory point, then agrees with user’s contradictory point. Usually accompanied by “lol” or “haha.”

Example: “Ah I keep crossfading on her! I dunno ’bout this working IRL.”

- – -

E-bail: (v) The act of letting one’s chat status go idle upon receiving an IM from an undesired chat user.

Example: “Shit, he just messaged. I gotta ebail. ttyl.”

- – -

E-facepalm: (n, v) User unintentionally contradicts point other chat user was making while “[name] is typing…” is displayed in the chat box, other chat user publishes message without first seeing contradictory point, both parties proceed to partially rescind their respective claims. Usually accompanied by “lol” or “haha.”

Example:

Me: oh you finally met him
what do you think
Tina: yeah at the redwood
Me: did you liek him
he’s so annoying imo
Tina: he’s so cool!
oh
Me: oh lol
Tina: haha i mean he is kind of annoying
Me: no lol, i know what you mean
Tina: yeah

- – -

Extend the party: (v) The act of returning from a night out inebriated and attempting to mimic being surrounded by individuals by signing on to all of one’s social networking websites and enthusiastically updating and interacting with users on each.

Example: “Yeah last night I was up till like 4 trying to extend the party. I fucking carpet bombed just about every site I could think of. Ended in a conspiracy internet tunnel.”

- – -

Ice: (v) To leave a chat by signing off without issuing a parting phrase, e.g. “bye.”

Example: “Yeah I don’t know what’s up with us. Last night we had an argument and he iced me. I’m kinda worried.”

- – -

Internet tunnel [or ‘internet k-hole’]: (n) Impulsive-yet-not-random, thematic internet navigational trajectory that leads a user through various websites or pieces of content that include a variety of media (i.e. text, pictures, animated GIFs and video) in such a manner that when one ‘emerges’ from said tunnel, one is viewing something entirely unrelated to the ‘doorway’ (first piece of content in tunnel). Popular tunnel themes include porn, conspiracy, creepy, Wikipedia, and apocalypse scenario.

Example: “Lost four hours this morning to an internet tunnel. Can’t even remember why I got online…”

- – -

Jonesing: (v) Experience of intense anxiety/anticipation as user moves physically closer to device, which s/he had been away from for over an hour, which will allow user to re-up on information published on his/her social networks and oft-frequented websites.

Example: “Get out of my way I’m jonesing!! Give me that iPhone!!! Argglgleglhhghhh!!!!”

- – -

Lame ass: (n) Twitter user who dedicates 75% or more of his/her tweets to retweets, made in earnest solidarity, of celebrities’ tweets.

Example: “The lame ass won’t stop clogging up my feed with shit from Will Smith, I dunno why I even follow him.”

- – -

Let one slip: (v) User opens up IM conversation with something unintentionally awkward.

Example:

Tina: WHAT ARE YOU DOING?
whoa sorry caps
lol
Me: damn
hehe

- – -

Loose cannon: (n) User who makes undesired information public on social networking sites.

Example: “Careful bro. She’s a loose cannon. When Tim was dating her she fucking posted a link to a vibrator on Amazon she wanted him to buy her on his Facebook wall. Dude doesn’t even know how to work Facebook’s privacy settings, either. Total disaster.”

- – -

Mom: (n) Female user who uses social media predominately to inform those in her network about the activities of her children.

Example: "I followed her until she became a total Mom. I’m like, ‘I don’t give a fuck that your kid just crapped his pants!’”

- – -

Picobsessed: (adj) Afflicted by urges to take photos solely to post to one’s photo sharing feature of his/her social networking websites in an unapologetic manner. Picobsessed user is also likely to be a serial tagger.

Example: “Ugh, isn’t she that picobsessed brunette? I’m not hanging out with her.”

- – -

Re-up: (v) Checking email, social networking websites and oft-frequented websites after extended period of time having not checked them.

Example: “Damn. Feel so much better now that I just re-upped. Needed that so hard.”

- – -

Run on empty: (v) The feeling that all of one’s social networks have been exhausted of new information, leaving the user in an “empty” state of boredom, refreshing websites repeatedly, perhaps.

Example: “Hook me up with some links bro, I’m totes running on empty.”

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Serial tagger: (n) User who engages in excessive cataloging and tagging of Facebook photos.

Example: “Shit, see that guy over there? He’s a total serial tagger, stay out of his way if you don’t want a bunch of out of focus shots of you all drunk showing up on your page tomorrow. Dude’s notorious.”

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Wallflower: (n) User on one’s chat list who s/he will never chat with.

Example: “Oh yeah, I know him. He’s one of my wallflowers. He seems like a cool dude, from what I’ve heard at least.”

September 21, 2011

Non-Essential Mnemonics: I mean immigration isnt illegal is it? by Kent Woodyard

by admin — Categories: Fun Stuff — Tags: , , Comments Off

My roommate explains to me how there is no such thing as an “illegal immigrant.” Also, a mnemonic for Apple Computer’s flagship products (iMac, Macbook, iPod, iPad, iPhone, iTunes, iCloud).

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