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February 5, 2012

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January 21, 2012

The Annotated Ann Coulter: Volume I

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Concerned citizens have debated the Ann Coulter question for many years now.  Does Coulter sincerely believe in the often ridiculous positions she champions in print, on Fox news, and during her campus lecture tours?  Or, as many have suggested, is Coulter an ongoing “performance” project of some kind, a hyperbolic parody of conservative anger and illogic dreamed up by a conceptualist collective somewhere in the Village?  Rachel Maddow has recently attempted to make this same “art school” argument about GOP pizza magnate and freelance genital inspector Herman Cain, but in truth, it is Coulter who first compelled left-leaning cultural elites to contend with the enigmatic posturing of feckless fascism.  So, for example, when Coulter claimed after the meltdown of the nuclear reactors in Fukushima that there now exists “burgeoning evidence that excess radiation operates as a sort of cancer vaccine,” baffled bystanders could only wonder at her motivation.  Regardless of one’s position on nuclear energy, no one would really take a “pro-meltdown” position, would they? Talk about seeing the glowing silver lining around a hazy cloud of Cesium-137– this has to be a stunt, right?  Ultimately, however, Coulter’s “intent” in her books and punditry is not all that important.  Be it sincere or a sham, the effect on American culture and politics remains the same.  If you want to drink from a mountain stream, after all, it matters little if a horse up river pissed in the water by design or by accident; either way, you still have a mouth full of horse piss.

On the other hand, if Coulter’s act really is a bluff, and she in fact spends all her free time in Manhattan clinking cocktails with book editors, gallery curators, and a few cynical but discrete Ivy League professors, laughing about the endless gullibility of the stupid hayseeds who are paying for her new walk-in jacuzzi–then don’t we owe it to her miserable captives to set them free?  If, back in 1964, I had been struggling to sit through all 8 hours of Warhol’s Empire, I know I would certainly have appreciated it if someone had come into the theater to let me know it was okay to leave, that I was just a prop in the execution of someone else’s conceptual stunt.

Perhaps those of us who identify with progressive causes would benefit by digging a bit deeper, by subjecting Coulter’s oeuvre to a more sustained and probing form of textual explication.  By “deconstructing,” if you will, the logic of the Coulterian universe, there is a chance–a slim one, I will concede–that we might better understand, a). what she professes to believe; b). whether or not she really believes what she professes to believe; and c). the sensibility of a readership that truly believes that she believes in things that she may or may not actually believe.

The only way to do this, I propose, is through a line-by-line examination of the work itself–what we in the academic game sometimes call a “close reading.”  As a slanderous, treasonous, godless, guilty, and demonic member of the professorial class, I hope that I might be well-suited to such a task. In the interest of critical self-reflexivity, I will admit up front that I think she’s probably faking it, that she doesn’t really believe most of the positions she advocates (like carrying heavy water for the “pro-meltdown” community).  But I am willing to keep an open mind, and if somehow Coulter can win me over with the strength of her arguments, I will be more than happy to concede that she is correct and that my “liberal” ass deserves immediate incarceration for crimes against the state, at least until it arrives at its final destination in hell where Coulter and other heavenly conservatives can pelt me and my fellow damned with burning copies of Marx, Freud, and Nietzsche.

Let us begin with Coulter’s fourth book, How to Talk to a Liberal (If You Must).  Though the title remains confrontational (it implies, you see, that talking to a liberal is so unpleasant that one would do everything in his or her power to avoid such a fate), I begin here because this book suggests, at least implicitly, that some type of dialogue might still take place (at least as of 2004, the date of the book’s original publication).  Admittedly, in Coulter’s ideal form, this “dialogue” would be a Thanksgiving dinner wherein a witty “conservative” systematically decimates the sophistry of her uptight liberal relations by demonstrating that there is no problem in the 21st century that can not be answered by some creative combination of Adam Smith, Ayn Rand, and Jesus.  To put a positive spin on this otherwise depressing scenario, let us emphasis that this scene at least has us all sitting at the same table, as it were, and that if Coulter’s woefully naive young cousin doing an Anthro degree at Smith began choking to death on the ceremonial wishbone, she still might have enough empathy to get up and administer the Heimlich maneuver (then again, perhaps Coulter really does have the courage to commit an unparalleled act of pure Objectivism:  No one help her!  It is not in our interest to prevent this lazy, under-achieving masticator from choking, for her death shall leave more turkey and stuffing for the rest of us!  Turn the highchairs this way so that the babies might also learn this lesson well!)

So let us begin (Coulter’s prose will be in bold black, my annotations in red).
 
A special note to conservative readers: Given that modern American conservatism has now become indistinguishable from paranoid schizophrenia, there will be no attempt made here to “persuade” or “convince” you of anything.  Rather, much as one might address a co-worker who suddenly professes a belief that extraterrestrials are filling his head with voices telling him to kill the neighbor’s dog, the following will proceed from the assumption that logic and reason are of little use in convincing you of anything, and that your best hope resides in a carefully monitored regimen of Haldol or Thorazine. I’m so sorry.  If somehow appeals to cooperative reason and socio-economic justice prevail in the future, we will try to send a time machine back to rescue the rest of you from yourselves.  Until then, good luck.  Also, I think someone on your local public access station just suggested adding a penny in sales tax to help clean up that toxic dump site that’s been festering out by the Johnson place and breeding all them mutant super-raccoons—your time might be better spent writing a letter about how the free market is the only way to deal with the mutant super-raccoon problem, and that you’ll shoot any city animal control officer who comes on your property to implement a socialist “one-size-fits-all” campaign of mutant super-raccoon eradication. 

1How to Talk to a Liberal
(1) Historically, the best way to convert liberals is to have them move out of their parents’ home, get a job, and start paying taxes.

Coulter begins here with a touch of folk wisdom, essentially adapting Churchill’s bromide, “If you’re not a liberal at 20 you have no heart. If you’re not a conservative at 40 you have no brain,” so that it might better appeal to her most loyal readers (crucially, however, Coulter is not willing to concede the 20 year-old part of the equation.  Even deciding to share your toys in preschool would be counted as a moronic flirtation with wealth redistribution).  Conservatives love using this quotation because they believe it imbues the speaker with a type of practical philosophy born of hard-won experience and incontrovertible common sense.  By dropping it into everyday conversation, the conservative signals that he or she possesses the necessary intellectual depth to reflect on life’s big questions, but still has not been swayed by the more “complicated” book-learned philosophies favored by liberal elites. 
Unpacking the sentence, we see three interlinking assumptions:
1. Liberals are children.2. Liberals are unemployed.3. Liberals do not pay taxes.
By casting the liberal as a child who will, under ideal circumstances, be “cured” by confronting the more sober truths of adulthood, Coulter endorses the rather sad but protoypically conservative position that the world is what it is and nothing will ever change it.   Only children believe that the world’s inequalities and injustices might be productively challenged.  The “adult” conservative, on the other hand, knows how the world “really works,” and that the child-liberal will eventually understand that s/he must give up the ridiculous aspiration for a world that is less horrifying.   Most often, this “adult” perspective is the product of having been worn down by age, fear, and fatigue so that no other possibilities remain imaginable.  A mortgaged and mirthless 40 sees what carefree 20 cannot–life is an endless struggle to acquire shit and protect it from other people who want to take your shit, all so that when you get really old you don’t end up dying penniless in a ditch.  Thus it has been since Thog the caveman first suckered-punched Grunda the hill person so that he might steal his woman, jaguar paw, and pointed stick.
By choosing to open her 2004 book with a generational mapping of right and left, Coulter gives us some insight into her core readership.  While I have no empirical data to back this claim up, I am willing to follow Coulter’s lead here in baseless speculation to suggest that her books are most avidly consumed by white men who are married, middle-aged, and fairly well-off (given that this is the key constituency of the Republican party, this would not be surprising).  Why this particular demographic?  Because Coulter “gets” them, she understands the frustration of being a “wealth-producer” surrounded by parasitical sucklings–the wife, the kids, an idiot brother, the city, the state, public education, tollways, welfare deadbeats, the chronically ill, and so on.  Thus the appeal of the regressive Randian fantasy of holding one’s breath and refusing to “produce” so as to teach all the ungrateful morons around you a lesson (much as the toddler will withhold feces during toilet training as a way of protesting the oppressive discipline of the parents).  
Yes, Coulter–or at this point, “Ann”–truly understands the middle-class white guy’s pain.  She arrived on the national scene during the dark days of the Clinton presidency, a Godsend as the most vocal in a new battalion of younger, blonder, female Republicans who at last showed the world that not every right-winger had to look and talk like Robert Novak.  Prominently unattached, Ann is the kind of gal you fantasize about while putting on your cleats to play the back nine at the country-club.  Unlike your mollycoddling wife, Ann would understand the horror of having your oldest son come home from college to announce his plans to be a professional “graphic novelist,” or seeing your daughter go out every weekend with a trio of pierced weirdos who are most obviously homosexuals.  Ann knows what it’s like to have your hard-earned pay taxed by an evil bureaucracy that wants to throw that money away on the prostitutes and drug dealers you sometimes think you see loitering around as you drive to the baseball stadium downtown. And with Ann by my side, I would never lose an argument ever again.  Next time that wise ass liberal neighbor of mine points out that I’m much more likely to get shot by my own gun than to shoot a burglar, Ann would be right there to call him out for the dickless coward he really is!  In fact, I wouldn’t mind if she called me a few names as well.  Don’t get me wrong–I still think it is the man’s role to take the lead in any relationship.  But when I see Ann in that tight, little leather vest…I don’t know, suddenly I want her to get mad at me.  Really, really mad.  I want her to tell me what a worthless weakling I am.  I want her to yell at me for nicking the upholstery in the Beamer.  I want her to lock me in the bathroom with just bread and water until I work up the courage to go tell off those pricks at the Sanitation department for cracking our new trash bins, just because they’re too lazy to put them back down gently (and I pay there goddamn salaries with my taxes!).  And then I want Ann to hold me as I cry and cry.  Why has the world become so scary and why don’t I understand anything anymore?  How could anyone be against a flat tax, Ann, I just don’t get it–it’s so obviously and objectively fair to everyone.  What do you mean you found a picture of Ashley’s vagina on her cell phone?  Why would she do that?  I don’t care what anyone says, Ann, this democracy will only really work as long as white people are in the majority. 

And so on.
It would seem explicating the first line of Coulter’s book has taken more time and space than I anticipated, so perhaps this is a good place to stop for now.  See you next time…maybe.  I can’t decide if it’s really worth it or not.
Editor’s Note: I would also like to note that in googling the phrase “annotated Ann Coulter,” I discovered another site that had this idea long before me.  You might want to visit them as well (here).





 

January 21, 2012

Toward the Final Beatle

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Confronted with the prospects of watching yet another Beatles documentary, there are many who would understandably prefer a ticket to ride—some place where no one has ever even heard of the Beatles.  Well good luck, mean Mr. Mustard, because that octopus’ garden doesn’t exist.  You may have never given them your money, dear Prudence, but you can no more escape the Beatles than you can throw an old brown shoe across the universe.  “And your bird can sing” is another great title.
So Martin Scorsese had his work cut out for him in producing a 208-minute opus that once again revisits the single most perverse fame eruption of the twentieth-century–Beatlemania.  Even more remarkable, Scorsese’s Living in the Material World (currently playing in two 90-or-so minute chunks on HBO) is really only about 25% of the Beatles; namely, George Harrison…the “third” Beatle, the “quiet” Beatle, the Beatle who forced millions of pop fans to contend with the sitar and songs that occasionally strayed from 4/4 time.  
Fifty years after the Beatles began playing for beer and lodging in Reeperbahn (Hamburg’s notorious red light district, brought to screen here courtesy of contemporaneous footage culled from Mondo Cane), what is there left to say about this collective psychosis that defined a generation, a fixation on the music, biography–and most importantly–the mythos of the Beatles that will continue to enshroud the planet until someone pulls the plug on the last baby-boomer clutching the faders at the final classic rock station?  Even those who have only a casual Beatles habit will be familiar with most of the territory covered in part one—the lads meet in Liverpool, gig in Germany, get signed to Parlophone and George Martin, ignite a mass adolescent sexual frenzy, come to America, become bigger than Jesus, drop acid, push the confines of the recording studio, and so on.   

There are a few new details for the truly obsessed.  We meet George Harrison’s brothers, for example, who rather refreshingly seem to have remained non-fab Liverpudlians unfazed by a having a little brother who, in some improbable cosmic lottery, turned a fascination with skiffle riffs into a billion dollar empire.  Studio geeks, meanwhile, get to hear a few new tales about the recording of Harrison’s tracks on the Beatles’ records, including the story of an Abbey Road engineer working tirelessly to mix properly the saxophones on “Savoy Truffle” only to have Harrison request they be more distorted and bright (and truly, that track remains a treble endurance test to this very day—very “toppy” as George Martin pops in to opine).  Ringo also informs us that if it wasn’t for Paul, the other 3 Beatles would have spent most of the late 60’s in their respective Surrey mansions smoking pot and just hanging out.  Perhaps the oddest detail: the Beatles actually commuted into work each day at Abbey Road in Lennon’s psychedelic Rolls Royce (somehow the idea of the Beatles as working stiffs commuting on the A3 is a winning image—especially given that today even the most abject reality star flotsam expect to be driven everywhere by limo). 
In part two, Harrison’s commitment to embracing the non-material world experiences some obstacles.  There is the notorious triangle with Eric Clapton and Harrison’s first wife, Patty Boyd (speaking of burdens—imagine being the woman who inspired both “Something” and “Layla”—truly she is the face that launched a thousand tracks on Ampex tape).  Scorsese rather delicately handles Harrison’s apparently bad cocaine problem in the mid-70s (footage of a rail-thin Harrison, his voice absolutely decimated, chugging through a truly awful live arrangement of “What is Life?” is one of the documentary’s more cringe-worthy moments).  Wholly absent, no doubt by demand of second-wife/producer Olivia Harrison, is the foundational copyright lawsuit fought between Harrison and the Chiffons over the melody of  “My Sweet Lord.”  Also hanging like a dark cloud over part two is the knowledge that Harrison’s spiritual journey will eventually culminate in getting stabbed in his own home by a schizophrenic and then dying shortly thereafter from cancer. 
This might make Living in the Material World sound like a total bummer.  And in some respects, part two is often melancholic to the point of being downright depressing.  There are bright spots, of course, as in Harrison’s support and patronage of Monty Python (Harrison produced Life of Brian and Time Bandits…as well as Shanghai Surprise, which Scorsese understandably ignores).  Mostly, though, Scorsese’s portrait of Harrison casts him as someone who genuinely wanted to be a better person in a better world, and who ultimately preferred to stay at home and garden rather than do the obligatory record tour every year (at the time of Harrison’s death in 2001, Ringo had put out more albums than his former bandmate—Ringo, for Vishnu’s sake!).  Toward the end of part two, Olivia Harrison recounts how, toward the end of his life, George was invited to various award ceremonies to honor his many achievements, invitations invariably declined by the Beatle who really no longer wanted to have anything to do with the Beatles.  His widow offers this as evidence of her husband’s incredible humbleness—but there is also a sense that his reclusiveness had a touch of bitterness in it as well.
The Traveling Wilburys.  And then a “come-back” solo album that Harrison claims wasn’t really a “come-back” because, by that point, he had long stopped considering himself to be a pop star/public performer anymore. 
And then the stabbing at his home in England.  Given the unprecedented mass cathexis on the Beatles, it’s a miracle all four of them didn’t end up murdered by various crazy people.  Olivia Harrison narrates the events of that particular evening, leaving us to wonder why someone didn’t simply pick up a phone and call the police (Harrison’s initial strategy for dealing with this intruder, we are told, was to “chant” at him from the upstairs window.  A few moments later the guy has broken in, rushed up the stairs, and is wrestling with a wounded Harrison for the knife. So remember, while your mantra may be good for your soul, it remains generally ineffective in warding off the psychotic). 
Harrison survives, of course, only to die two years later from his ongoing bout with lung cancer.  As recounted by Scorsese, Harrison’s death is both more banal and yet, oddly, more profound than the murder of John Lennon.  Assassinated at forty, Lennon died so young and so abruptly that he was able to assume Kennedy-esque stature as a generational icon unimpeded by the embarrassment of continuing to live and thus disappoint everyone (and Lord knows, Double Fantasy was a bad step in that direction).  And besides, getting shot by a nut job outside the Dakota is a freakish tragedy—much like getting hit by an asteroid or falling through a manhole.  But to be someone who ruled the western world at the age of 25, only to then slog on through a failed marriage, some bad investments, a drug habit, and the burdensome expectations of your former greatness, all so that you might then live to be stabbed in your home before dying of cancer two years later—that’s the kind of depressingly common life arc almost any middle-aged boomer can relate to (if, of course, one substitutes the general exhilaration of one’s perceived youthful immortality for Harrison’s time as a Beatle).   And I don’t care how much you think you hate the Beatles, if Ringo’s account of his last meeting with George doesn’t get you misty-eyed than truly you are a soulless monster who deserves to come back in the next life as a latrine-born cockroach (while I understand the counter-distinctual obligations of thinking the Beatles were overrated or even just downright terrible, how anyone who has ever listened to and enjoyed a 3.5 minute guitar-based pop-song in the last 30 years thinks they “hate” the Beatles is beyond me.  It’s like loving spaghetti while claiming to hate Italian cuisine.  Even Kurt Cobain had the self-knowledge and graciousness to acknowledge that nothing much had happened since the Beatles, except perhaps for a general increase in yelling and distortion.    
Ultimately, Living in the Material World, with all its familiar popcult signposts of the past fifty years, is as much about its audience as it is about Harrison himself, artfully beginning the perhaps inevitable process of rewriting Beatles nostalgia into boomer elegy.  Here, too, is where the fascination with meditation, Krishna, and all things eastern finds its ultimate rendez-vous–both for Harrison and a generational audience that once upon a time fancied itself disenchanted with western politics, morality, and religion.  Throughout the documentary, we are told how Harrison’s spiritual quest was to practice “the art of dying,” to be at peace with one’s death so that the universe doesn’t force you to return for another round of frustrated desire and corporeal misery.  Apparently realizing at a freakishly young age that one faces the end alone, no matter what one acquires or achieves in this world, Harrison makes for a compelling index on boomer spirituality in general, an emblem of material success/excess apparently quite sincere (and thus quite conflicted) in his attempt to renounce the trappings of this world. 

This, finally, is the ultimate trick of Scorsese’s documentary–transforming Harrison the counter-cultural icon into just another aging boomer (albeit one of unimaginable wealth and fame—and, technically, not actually a boomer), doing his best to survive the humiliations of mortality with some grace and dignity, all while trying to remain true to a core set of beliefs.  Olivia recounts her husband’s last moments on earth as “glowing.”  I certainly hope so.  If, after his extraordinary ride through the late twentieth-century, George Harrison couldn’t figure out what does and doesn’t ultimately matter, what hope remains for the rest of us still plowing our way through the particularly pernicious maya of western existence, the legions of boomers who–years after their perceived rebellion against the social order–have rather lazily crawled back to the church of their parents more out of habit than belief.  Scorsese ultimately makes the viewer admire George, the quiet Beatle, not so much for being a Beatle, but for fighting so hard (and perhaps so futilely) to escape the absurd cosmic joke that gave birth to the Beatles in the first place.

January 21, 2012

Farewell, Summer Television

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The fall television season starts soon, and with it, the return of some of our most beloved entertainment franchises.  Soon we’ll know the true extent of Chuck Lorre’s rage at Charlie Sheen when he offs him in the most humiliating way possible on A Man + Ashton Kutcher ÷ the Teenage Remainder.   I’m pretty sure we left “House” in some kind of interesting scrape at the end of last season, although I am hard pressed to remember what it was.  And then there are the shiny new shows, like Whitey, which I think stars the lady from the Progressive Insurance ads shacking up with her boyfriend as they try to save up money to buy him a shaving kit.  There’s also the sci-fi show, Terra Nova, which upon cancellation will introduce us to the next generation of futuristic whiners mortally wounded that their series was not allowed to fulfill its destiny, even if that destiny was merely to be the Time Tunnel of 2011.     
Most exciting of all is NBC’s bold new experiment in wasting, as egregiously as possible, the considerable talents of Will Arnett and Maya Rudolph.  With little to no shame, Up All Night apparently has no more ambition than to document the hilarity of couples fighting over just who is going to get up and stick a bottle in the puling maw of a baby.  Given that these TV couples apparently chose to have these TV babies, I’m not sure why this should be my TV problem.  I know young parents secrete an enzyme that makes junior’s inopportune puking on various fabrics and visitors endlessly fascinating, but in the past such banal war stories have typically and mercifully circulated only among fellow parents —how NBC plans to do 22 episodes a year of dirty diaper jokes for those who don’t find little Johnny’s little shits adorable is a true mystery.  Unless one of the babies is from Venus or the reincarnation of Albert Fish or something equally edgy, I’ll pass, thank you very much. 
Of course, for all these new and returning shows to take to the airwaves, we must first say goodbye to the “summer” television season.  Time was when there was no such thing as a summer television season—the networks simply flipped into rerun mode and assumed everyone, on both sides of the screen, had better things to do with their time.  But as TV gradually came to realize that going dark for three months might, in the very near future, lead to an entire generation completely forgetting that television ever existed in the first place, the decision was made to create the illusion of exciting new programming year round.  
Many complain about the quality of summer television.  Not me.  In fact, I’m always a little sad to see it go.  Summer programming, as we have come to know it over the past few years, is like television’s feral cousin—recognizable as TV and yet unexpectedly “wild” in a way that the prestigious gloss of the autumn schedule would never abide.  It’s like the dog you once rescued from traffic at the side of the Interstate: he’s cute enough that you grow a little attached to him as he lives in your basement for a few days while you put up posters; and yet he is deranged enough that you come to understand how he got left on the side of the freeway in the first place.  You’re a little sad when the Humane Society finally comes to take him away, but not inconsolably so, much like the feeling you have when MTV breaks out the cattle prods to herd Ronnie and Sammi back into their enclosures until next season. 
One of the highlights of this summer was undoubtedly ABC’s Wipeout, a show where mobile assemblages of bone and meat subjected themselves to a punishing obstacle course for reasons that apparently had nothing to do with either prizes or fame.  In fact, I’m not even sure if Wipeout was actually a game show or just an ongoing X-treme sport product demo featuring recruits from various So-Cal fitness clubs looking to “test themselves” against the challenge of a human pachinko machine.  Making it even more stupidly unfair, some off-screen tech-lord apparently had the power to activate various booby-traps at his own discretion, making sure that even the most worthy competitor eventually ended up in the drink with a broken coccyx.  If, as a child, you ever wondered what it would be like to be miniaturized so that you could try to outrun the various components of “Mousetrap,” this was the show for you. Wipeout may seem like America’s take on those wacky Japanese game shows that focus on contestant pain and humiliation, but that comparison makes little to no sense given that it is almost impossible to humiliate an American, especially one appearing on television.  It would seem these people decided to appear on Wipeout for little more than talking points at various Orange County juice bars; or perhaps because, to have not done so, would be to lead a life slightly less awesome.
Less strenuous but no less ridiculous has been NBC’s It’s Worth What?, a post-empire version of The Price is Right hosted by a strangely distracted, perhaps even painfully embarrassed Cedric the Entertainer (at top).  Whereas The Price is Right concentrates on commonsense consumer-citizenship, rewarding viewers for actually knowing what a can of tuna or a washing machine might cost, It’s Worth What? works the freak show wing of capitalism.  The conceit here is that Cedric the Entertainer has access to a giant vault filled with odd treasures from around the world.  In each segment, contestants have to guesstimate the price of said objects—most of them ostensibly worthless– without fainting from shock or outrage.  Quick—which costs more—a Lamborghini Spider or a mint copy of the first issue of Spiderman?  The answer is almost unimportant (it’s the sports car, by a hair)—it is the question itself that is so perversely cruel.  In an era of massive economic retrenchment, here we have an entire hour devoted to “Theoretical Expenditures of the Leisure Class,” reminding viewers struggling to make rent that someone out there just paid 2.35 million for a Honus Wagner baseball card. 
At least It’s Worth What? feigns a “gee-whiz, rich people sure are crazy” type of populism that makes it available, however remotely, for an eventual Marxist epiphany. Over on Lifetime, however, there resides the irredeemable loathsomeness of The Picker Sisters.  In what is perhaps the most tone-deaf series currently on television, here we have two noisome interior designers (apparently on loan from Extreme Makeover: Home Edition) who wander through economically depressed regions of the nation in search of hidden treasures and cute knickknacks that they might refurbish and sell in their upscale boutique back in L.A.  In the episode I saw, the vulture twins spent a couple of hours swindling an older junk-gentleman in Alabama out of all kinds of odd scrap metal so that it might be stripped, powder-coated, and sold as adorable patio furniture to some copyright lawyer at Sony, a tool who will no doubt regale guests at his pool party with the interesting story of their origins (“Apparently these chairs were originally involved in the transportation of chickens in Alabama,” he laughs, reaching for another canapé. “How, I simply can’t imagine.”).   Not only is The Picker Sisters irksome for unabashedly trading in fantasies of the bi-coastal tasteful gleefully screwing over clueless rubes, it is also—quite unintentionally, I’m sure–a rather depressing documentary about the precipitous decline of the nation’s once great manufacturing base.  In another segment, the gals raid an old Army depot (again, somewhere in the south), now reduced to little more than a rusting collection of obsolescent hardware.  They are delighted to find an “Acid Suit” locker, a stand-alone metal closet that apparently once housed an emergency “acid suit” for that lucky soldier called upon to deal with the ominous eruption of an acid emergency in the plant.  Rather than ponder the object as silent testimony to the shared dangers and selfless sacrifice of previous generations working difficult jobs for the common good of the nation, the Pickers instead declare that the locker would make a great “wet bar” for some young Hollywood bachelor.  On a truck and back to L.A. it goes.  With any luck, residual benzene levels will ensure that everyone involved feeds a tumor with each new Mojito. 
The vaguely hypnotic Hillbilly Handfishin’, meanwhile, attempts to redress the regional antagonisms provoked by the likes of The Picker Sisters.  Here unlikely handfishers from around the nation come to a lake in Oklahoma to stand around in muddy water and let freakishly gigantic catfish swim through their legs—a practice offered as the key to resolving all manner of racial, regional, sexual, and class difference.  It’s an odd show, inasmuch as most of the “action” takes place under the water and the producers are apparently too cheap to spring for any submergible camera equipment.  For most of the program, we watch as three visiting couples and the two hosts stand waist deep in water, occasionally shouting out with surprise, pleasure, and/or pain when a giant flathead cat swims past their thigh, giving the whole enterprise a vaguely pornographic feel (perhaps better captured in the title of the earlier fish-in-the-crotch show, Okie Noodlin’). 
Speaking of slimy things swimming near your junk, Animal Planet got just about everything right in titling its summer exploitation classic: Man-Eating Super-Snake.  The premise here, as I understand it, is that there is currently a rogue species of Anaconda loose in the Florida Everglades.  If they begin to interbreed with another humongous snake indigenous to the area, most likely everyone weighing under 80lbs. and living south of Jacksonville will soon be dead.  The few minutes of the program that I witnessed featured the requisite “slither-cam,” in this case showcasing “man-eating super snake” as he made his way toward a crib.  I assume the baby was rescued at the last second and everyone learned an important safety lesson, like not leaving your baby’s crib at the edge of a swamp, but I can’t say for sure. 
Of course, the summer friends I will miss the most are the freaks, the glorious, glorious freaks, especially those lost souls that we got to meet in the second season of TLC’s My Strange Addiction.   Who could forget the gas-huffing Mom or the grown woman who took her creepy stuffed animals everywhere?   The woman who bathed thrice daily in bleach or the hipster taxidermist obsessively prowling the streets of Brooklyn in search of dead mice to stuff?  And who could forget Teresa, she who eats rocks, and Casie, she who eats the ashes of her dead husband?   If you somehow missed either of these segments over the summer, I highly recommend them both.  Teresa was especially amazing in that she apparently really eats rocks, not by swallowing little pebbles, mind you, but by actually taking great big crunchy bites out of large, hard rocks—teeth, intestines, and foley sweetening be damned!
I have come to love My Strange Addiction so much that I fear it may have peaked this season, so in the interest of having some good kooks for next summer, I will end here with the casting call currently posted at TLC.  If you are really screwed up, I beseech you, for my own personal entertainment pleasure, to share your story with us all:
MY STRANGE ADDICTION
Think you have an unusual compulsive behavior or strange habit? Do you find it consuming you, affecting your life, work and relationships? If you or someone you know is suffering from a strange addiction and would be interested in participating in our program, please send us a short description of your unusual behavior and the impact it has on your daily life to: casting@20west.tv. Please make sure to include your name, age, city of residence, a current photo, and a phone number or email where you can be reached for further questions.

January 21, 2012

Hilarious jokes-Roustabout

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Two aerialists are up checking their rigging looking down on a roustabout who is setting up the lion tamer’s cage. They are wondering how much brain you need to do that kind of work. So one performer gets a c-wrench and drops it on the worker’s head. He loses half his brain, but keeps on doing the job. So the other aerialist gets a c-wrench and drops it down on the roustabout, until there is only a quarter of his brain left, but he goes on assembling the cage. The first flier drops an iron bar on the poor guy’s head and he only has one brain cell left.

Immediately, the roustabout drops all his tools, walks over to the microphone and goes “Ladeeeees and Gentlemen and Children of Aaaaall Ages…!”

January 16, 2012

An Excerpt from Patriot Acts: Narratives of Post-9/11 Injustice by Voice of Witness

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[Originally published September 14, 2011.]

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Available now from Voice of Witness, Patriot Acts: Narratives of Post-9/11 Injustice, is edited by Alia Malek, an author (A Country Called Amreeka) and former Department of Justice attorney. A groundbreaking collection of oral histories, Patriot Acts tells the stories of men and women who have been needlessly swept up in the War on Terror. In their own words, narrators recount personal experiences of the post-9/11 backlash that have deeply altered their lives and communities. For more information about Voice of Witness visit voiceofwitness.org.

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On March 24, 2005, Adama Bah, a sixteen-year-old Muslim girl, awoke at dawn to discover nearly a dozen armed FBI agents inside her family’s apartment in East Harlem. They arrested her and her father, Mamadou Bah, and transported them to separate detention facilities. A government document leaked to the press claimed that Adama was a potential suicide bomber but failed to provide any evidence to support this claim. Released after six weeks in detention, Adama was forced to live under partial house arrest with an ankle bracelet, a government-enforced curfew, and a court-issued gag order that prohibited her from speaking about her case. In August of 2006, Adama’s father was deported back to Guinea, Africa. Adama, who had traveled to the United States with her parents from Guinea as a child, also found herself facing deportation. She would spend the next few years fighting for asylum and struggling to support her family in the United States and Guinea.

- – -

The morning of March 24, 2005, my family and I were in the house sleeping.

Someone knocked on the door, and my mom went and opened it. These men barged in, waking us up. I always sleep with the blanket over my head. They pull the blanket off my head, I look up, I see a man. He said, “You’ve got to get out!” I’m like, What the hell, what’s going on?

I saw about ten to fifteen people in our apartment and right outside our door in the hallway. They were mostly men, but there were two women. Some had FBI jackets, and others were from the police department and the DHS. We were all forced out of the bed and told to sit in the living room. They were going through papers, throwing stuff around, yelling and talking to each other, then whispering. I heard them yelling at my mother in the background, and my mom can’t speak much English, and they were pulling her into the kitchen, yelling at her, “We’re going to deport you and your whole family!”

This whole time, I was thinking, What’s going on? What are they talking about? I knew my dad had an issue with his papers, but I didn’t think that my mom did. They kept saying, “We’re going to send all of you back to your country.”

Then I saw my dad walking in, in handcuffs. They had gone to the mosque to get him. It was the scariest thing you could ever see; I had just never seen my father so powerless. He was always this guy you didn’t mess with. If he said do it, you did it. He was just someone you didn’t cross paths with.

They took him to the kitchen, whispered something to him.

He sat down, looked at us. He said, “Everything’s going to be fine, don’t worry.”

And then I knew nothing was fine, I knew something was wrong. They told him to tell us what was going on. He told us that they were going to arrest him and they were going to take him away.

The FBI agents told me to get up and get my sneakers. I was thinking they wanted to see my sneaker collection. I have all types of colors of sneakers. I went and grabbed them. I said, “I have this one, I have this one, I have this one.”

One of the agents said, “Choose one.”

My favorite color is blue, so I picked up a blue pair and said, “This one.”

He said, “Put them on.”

I said, “Okay, but I know they fit me.”

He said, “Put them on!” He was very nasty. Then he said, “All those earrings have to go out.” I have eight piercings on each side, a nose ring, and a tongue ring. I went to the kitchen to take them off, and they followed me in there.

My breath was stinking. I asked, “Can I at least brush my teeth? My breath stinks really bad. Can I use the bathroom?”

They said, “No. We have to go. You’re coming with us.”

I said, “Where am I going to go? Am I going with my dad?” I put on my jacket. They let me put my headscarf and abaya on. Then one of the women took out handcuffs. I panicked so badly, I was stuttering, “What did I do? Where are we going?”

First time in my life, I’m sixteen years old, in handcuffs. I looked at my dad, and he said, “Just do what they say.”

My mom didn’t know I was going. When we got out the door, she said, “Where she go? Where she go?” the agents said, “We’re taking her,” and they held my mom back. The man who seemed to be in charge put his hands on my mother to stop her.

They took me and my dad and put us in the same car. I was scared. I said to him, “What’s going on? What’s going to happen?” My dad said, “Don’t say anything, we’re going to get a lawyer. It’s okay, everything is going to be fine.”

There were two Escalades driving with us. I was looking around, paying attention. I recognized the Brooklyn Bridge, I recognized a lot of landmarks, but I didn’t recognize the building where my father and I were taken. We got out of the car and we walked past a security booth where the cars drive up to, before taking a ramp beneath the building to the parking lot. Once we were inside the building, they put me in my own cell. It was white, with a bench. No bars. No windows. There was a door that had a tiny glass pane, and I could see who was out there. I just saw a bunch of computers and tables, and people walking back and forth and talking. I kept seeing them talk to my dad.

I don’t know how long I was in there.

I was nervous, I was panicking, I was crying, I was trying to figure out what was going on. And I was constantly using the bathroom.

The toilet was an open toilet, though. There was a camera on the ceiling in the middle of the room. I was wondering, Can they see me peeing? I just wrapped blankets around me as I was peeing.

- – -

Hours later, Adama was removed from her cell for questioning, during which she learned that she was not, in fact, a U.S. citizen. While being fingerprinted, she saw that another teen from her mosque, named Tashnuba, had also been detained. Here, she recounts her final interrogation before being transported to a detention facility in Pennsylvania.

- – -

Finally I was brought to another room. This room had a table, a chair on one side, and two chairs on the other side. A federal agent walked in. She said, “I need to talk to you about something.” The questions she was asking had nothing to do with immigration. They were terrorism questions. She asked me about people from London, about people from all over the world. I thought, What’s going on?

The male interrogator told me that the religious study group Tashnuba was part of had been started by a guy who was wanted by the FBI. I had no idea if that was true or not.

The study group at the mosque was all women. So it was women learning about religion, women’s empowerment, why we cover, how we do the prayer, when to pray, things like that. It was more for converts and new people who had just come into Islam. There was nothing about jihad or anything like that.

I wasn’t part of the group, but Tashnuba was. We were the same age, sixteen. So, they asked me about this group and they told me they’d taken my computer and my diary. My diary was a black-and-white notebook. I had phone numbers, I had notes, I had stories in it, I had everything. Basically, they asked me about every contact in there, they asked me about every little thing. But, there’s nothing in there about jihad, there’s nothing in there about anything that’s suspicious. There was nothing in there at all. So I wasn’t worried.

They said, “We have your computer, we can find whatever you’re hiding.”

I said, “Go ahead, look in my computer. I have nothing to hide.”

They kept making a scene, like there was something big there. They said, “Don’t lie to us. If you lie to us, we’ll have proof, we’ll catch you in your lie.”

I knew there was nothing in my computer, but at the end of the day, I started to doubt myself. I thought, Okay, what’s going on now? Is there something there? Their technique is to make you doubt yourself. But then I thought, Wait a minute, I’m not this person. What are they talking about?

The interrogation lasted a long time. This Secret Service guy came in. He asked me how I felt about Bush. I said, “I don’t like him.” I was being very honest with them. There was nothing to hide.

The Secret Service guy was just too aggressive. He said, “I don’t understand—why do you choose to cover when women choose to wear less and less every day?”

I said, “It’s freedom of choice. Some people want to show some stuff, some people want to hide things. Some people want to preserve their bodies, some people don’t want to. They want to show it to the whole world.”

He said, “I don’t understand. You’re young, why are you doing this?”

Then they asked me about Tashnuba. They asked me about her name, they asked me about her family, but I told them, “I don’t know her.”

They said, “Tashnuba wrote you on this list.”

I said, “What list?”

They said, “She signed you up to be a suicide bomber.”

I said, “Are you serious? Why would she do that? She doesn’t seem like that type of person.”

They were trying to make me seem like I was wrong about who I knew and who I didn’t know.

- – -

To purchase Patriot Acts: Narratives of Post-9/11 Injustice, please visit our store.

To read reviews and to see a schedule of appearances by editor Alia Malek, please go here.

January 12, 2012

No Fear of Flying: Kamikaze Missions in Death, Sex, and Comedy: Wheres Tom Petty From? by Michelle Mirsky

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At a moment when the mire of my grief threatened to subsume me, I made the decision to seek delight. I set about entangling myself with a dazzling iconoclast whom I had known and admired for many years. He required no convincing. The beauty of the thing was that it fit into the cracks of my life and of his: lunches and late nights and weekend afternoon snacks. The awfulness of the thing was that it turned out we were very fond of one another. Awful mostly in that I was still married. He was also not single. And this relationship was never intended for the realm of fairytale endings. In its effort to escape the sad morass, my grief-bound heart had reached for distraction and instead found itself in the gulag of an infatuation so all-consuming, my world rang with the song of it like the white noise of the ocean in a shell. If love is a mixtape, infatuation is a broken record; a single song played at a deafening volume. When things get star-crossed enough, you start to live inside the lyrics, and sometimes, it seems not half bad. This is how it went with my iconoclast for a while. During these months Neko Case sang “I’m an Animal” and it echoed everywhere.

“I do my best, but I’m made of mistakes…I’m an animal. You’re an animal too.”

Much of my time with the iconoclast was a bubble of Peter Pan hedonism: champagne cocktails, giggling, marathon naps, bootlegged 1980s TV comedies, and ohdeargod sex. I relished the chance to hide in the surface with him and not apologize for the joy I found there. Sometimes, we’d lay awake at night and drop our diving bells into the deep sea of sadness and longing and existential terror. We were godless and fearless and certain only that there was nothing more than this. We fought intensely about his intractability, my selfishness. He lectured. I pouted. Neko Case again:

“This Tornado Loves You. This Tornado loves you. What will make you believe me?”

When I found myself crying in bed with him a week after Lev’s funeral, I knew my first attempt to break it off with the iconoclast (after he had forgotten my birthday) had not, in fact, been successful. I began to search earnestly for something to distract me from my distraction. My casual dalliance with the iconoclast had become real and challenging and I found myself wanting something less; someone new, something other, but nothing more. The Blond Poet was (until he wasn’t) a welcome diversion fueled, in part, by my drive to erase my desire for the iconoclast (whose siren song I was able to ignore in favor of the poet’s for a brief while). Post-poet, I resisted the easy comfort of going back to Neverland. Instead, I took Joss home to my parents’ house in Albany and walked the blizzard-paralyzed city. I walked my parents’ neighborhood at night and watched the snow shine in the halos of streetlights, listened for the familiar squeaks and pops as my feet pressed the fresh-fallen powder into the texture of Styrofoam on the sidewalks under my boots.

On a late December afternoon, with the tinsel-bloat of Christmas still clinging to everything, I hovered outside a store in the mall while my mother and son shopped, busying myself with my phone as contemporary folks do. After weeks of nothing, my iconoclast had texted to tell me he wanted to take my photo. He’d discovered one last roll of Kodachrome—the iconic slide film, now discontinued—he’d need to shoot in the next 24 hours and send for processing before the last remaining lab in the country quit developing it at the turn of the new year. My heart swelled then broke a little. I was nowhere near, nor would I be for days. That we’d be star-crossed yet again was no bolt from the blue. It was just as well, really. No happy ending.

“You’ll be a hard act to follow, A bitter pill to swallow, You’ll be tough, you’ll be tough to replace.” — Rolling Stones “Plundered My Soul”

After the poet, there was a flirtation with a recent Brown graduate with Vampire Weekend sunglasses and a Harvard scarf. He’d battled cancer and was about to enter medical school. He picked me a flower on his way to our first date. He wanted me to be impressed by these things. But I was not — my ex-husband graduated from Brown; my son died of cancer; I work in a hospital simply lousy with doctors. What else have you got, sir? He told me I made him nervous. And he gave up. Next, there was the PhD candidate from out of town with whom I thought I was developing a friendship founded in vocabulary and misfit snobbery. I thought him quite lovely on our afternoon at the museum, but he turned out, in truth, to be a gloomy misogynist who seemed to feel the principles of eminent domain were valid reasons why his tongue kept ending up in my mouth. After that debacle, I caved, went back to the well. I felt not the slightest bit distracted, but I kept on trying. In the spring, there was the lawyer, who on the strength of his looks and kisses lasted the longest, but was not in fact, well suited to me at all. My description of him prompted the iconoclast to ask: “Will you fall in love with him and stop coming to see me?” Obviously not.

“The storms are raging on the rolling sea, and on the highway of regret. The winds of change are blowing wild and free. You ain’t seen nothing like me yet. I could make you happy, make your dreams come true. Nothing that I wouldn’t do. Go to the ends of the earth for you, to make you feel my love…” — Adele (singing Bob Dylan’s words) “Make You Feel My Love”

In my experience, stemming the tide of one’s own brooding infatuation consists mainly of not continuing to sleep with the person who reduces you to a quivering mess. At this, I was a failure many times over. All manner of poet-shaped and other distractions served as evidence that perhaps my destiny, for a while at least, lay in this relationship that had begun as a distraction from the day-to-day slog of my crumbled and crumbling life and had come to be a security blanket I wasn’t yet ready to give up. Perhaps it was not love or lust that would save me from my sadness. Perhaps I needed another outlet. I contemplated taking a group sewing class, but thought something more physical was probably in order. I looked into ballet. Once, I ran with my dog. But I got winded and felt like an asshole and promptly gave up. The nightlife was more my comfort zone, but what in the hell could I do there other than meet new boys to break my heart worse?

On one of his visits to town, I brought the PhD candidate to a comedy festival. I was friends with the guy who ran the thing so we had great seats and got to schmooze a bit and feel important. I had attended the same festival the year before and fallen head over heels in hero-worship with one of the comics. He was on the bill again this night and I was positively bursting at the seams to watch his new material. His set brought me to tears. Not tears of laughter, actual overflowing soul-deep tears. His work was insightful and reasoned and philosophical while simultaneously being biting and hilarious and moving. I laughed too, of course, as hard as a person can laugh and still take in enough oxygen to stay conscious. Listening to this comedian kill made me as happy as I had been since Lev died. This. This was bliss.

I had been contemplating for a while the concept of trying stand-up comedy. Making light of the worst life had to offer was my one and only effective coping mechanism and my tendency toward dazzle camouflage made me unafraid of putting on a show. At one point, in passing, I had bounced the idea off the iconoclast. Should I try stand-up? He reacted immediately. His eyes got wide and he told me I shouldn’t. Changed the subject. I was so stunned, I didn’t ask why. Regardless of the reason, I had held it in the back of my mind, felt maybe I needed to prove to myself that I was cut from the cloth of my idols. But could I do it? Could I own the room? Could I even get my shit together enough to do three minutes at an open mic? It would be a new kind of writing for me. It would take pathos and sincerity and boundless cynicism. And patience. I would be able to focus on very little else. And I would keep it from the iconoclast. I would do it for the first time in St. Louis where I was headed for work in the spring. I had two months to plan and write. Fucking perfect. Done and done.

I had all of these thoughts and made the decision to venture into comedy in a fog of punch lines and endorphins during some wisp of a second between comedians. The PhD candidate and I went for a drink after the show and geeked out about the amazingness of what we’d just seen. At the end of the night he surprised me by trying to make out with me in a parking garage and we didn’t see each other again. I didn’t tell him about my plan to tell jokes onstage. I didn’t tell anyone for a while. I was all jacked up with frustrated energy, which I poured into joke writing. And I was more than tenacious enough to get up on stage when I had the jokes to fill the time. I didn’t care if I was awful (though somehow I knew I wouldn’t be). I would be better eventually. And someday, I would kill.

January 6, 2012

Aliens With Benefits by Teddy Wayne

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Amigos, welcome to America! It’s okay, you can come out of hiding—we don’t care that you’re so-called “illegal aliens.” In fact, we love aliens, as long as they’re cute and cuddly, like E.T., or willing to work below minimum wage while being exploited at jobs most Americans won’t touch, like you!

Just because you’re here illegally doesn’t mean we’re withholding your slice of good ol’ American apple pie that you baked under a fast-food franchise’s heat lamp. There’s much controversy about whether you should be insured in our health care system. Well, you can put your mind at ease, after you’ve finished your 16-hour shift, because you’re covered for a host of ailments and preventative care treatments, such as lung-cancer screenings for all those toxic chemicals you’re inhaling in the factories or wherever to ensure that you can continue working until you retire at 85.

And what good is your health if you’re not able to enjoy it in your golden years? That’s why we’re instituting the new 401(k)(ia) plan for illegal aliens. For every cent you put into a pension from your $2.50 hourly wage, the government will take it, invest it, then give the original amount back to you in 40 years so that you don’t lose it—free of charge!

What about dental insurance, you ask? How do free toothbrushes every six months with our dentist’s phone number on them sound? Heck, we’ll even throw in some barely used floss.

A guy in our office also found a pair of backup glasses from eight years ago that just might fit a certain someone’s prescription.

Paying someone to take care of your kids during the day can be prohibitively expensive, so under the Illegal Alien Child Care Bill your children will be legally permitted to work alongside you. Don’t forget to snap a picture of junior’s first time helming the slaughterhouse deboner!

You will receive time off for all our major holidays: Flag Day and New Year’s Half-Hour.

We know you came to the United States for greater opportunity, to escape oppressive regimes, and because our reality shows are great and you should buy the wonderful products advertised in their entertaining commercials. Providing you with benefits is our way of saying, “You’re welcome!” and keeping you just enough above water to encourage your relatives back home to join in the fun and risk their lives crossing the border. In return, we simply ask that you work hard, abstain from bathroom breaks, and agree every election cycle to serve as a scapegoat.

Finally, you’ll receive the greatest benefit of all: a tax rebate (because your income will now be recorded and taxed in the highest bracket—hey, floss doesn’t grow on trees!). To guarantee you’re first in line, end-of-year filing is due January 1. We suggest using New Year’s Half-Hour to complete it.

January 6, 2012

Clean jokes-Smart phone

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Facebook is supposedly developing a new smart phone. If it’s really smart it won’t be letting it’s users spend so much time on Facebook.

January 3, 2012

You Know You’re Living in 2012 when…

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Old but still true today.
1. You accidentally enter your password on the microwave.

2. You haven’t played Solitaire with real cards in years.

3. You have a list of 15 phone numbers to reach your family of 4.

4. You e-mail the person who works at the desk next to you.

5. Your reason for not staying in touch with friends and family is that they don’t have e-mail addresses.

6. You pull up in your own driveway and use your cell phone to see if anyone is home to help you carry in the groceries..

7. Every commercial on television has a web site at the bottom of the screen.

8. Leaving the house without your cell phone, which you didn’t have the first 20 or 30 (or 50) years of your life, is now a cause for panic and you turn around to go and get it.

10. You get up in the morning and go on line before getting your coffee.

11. You start tilting your head sideways to smile. : )

12 You’re reading this and nodding and laughing.

13. Even worse, you know exactly to whom you are going to forward this message.

14. You are too busy to notice there was no #9 on this list.

15. You actually scrolled back up to check that there wasn’t#9 on this list

AND NOW YOU ARE LAUGHING at yourself.

January 3, 2012

The Chorus Boy Chronicles: Gone, Over the Rainbow, Back Soon by Brian Spitulnik

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One humid July evening in 2010, my agent called to ask if I’d be willing to leave Chicago for a spot opening up in the revival of La Cage aux Folles. I had been in Chicago for over three years at that point, and had more or less stopped auditioning. But the idea of being able to say (to whom, I wasn’t sure) that I had done not one but two Broadway shows still had the appealing ring of achievement to it, even if it meant I’d have to do some seriously strenuous choreography dressed as a French showgirl eight times a week as one of the Cagelles in La Cage aux Folles.

For the La Cage audition, my agent told me to be prepared to learn a dance combination or two, sing sixteen bars of a traditional musical theater song, and perform a routine in full drag to a recording of “It’s Raining Men.” The audition was to be the following morning at ten, and my agent seemed to assume I was in possession of a trunk overflowing with heels, a room in my apartment reserved solely for wigs, and a fully choreographed routine and developed drag persona ready to perform on a moment’s notice. I was in possession of none of the above.

I’m the swing at Chicago, which means I am at the theater every night like the rest of the cast. But unlike everyone else, whose bodies are put through the grind of performing eight shows a week, I either watch the evening’s performance or sit in my dressing room for two and a half hours, doing things like reading, watching TV, or, on that humid night in July, working on my drag persona. That is, unless one of the ensemble guys is out sick or on vacation or is injured in the middle of the performance. Then, of course, I throw on my costume, run down the six flights of stairs, and get myself onstage.

When the Chicago overture began that night and I was alone in my dressing room, I sat down at my spot in front of the light bulb lined mirror, opened my laptop, and began searching YouTube for clips of drag queens doing their drag-show thing. To be honest, drag queens had always scared the shit out of me. They were often so abrasive, so hostile toward their audience, and all that garish makeup, those games of illusion, had a way of making me queasy. The few times I’d been to drag shows, I’d been reminded of the jitters I felt as a seven year old, watching my older cousin play soccer. Sitting in the bleachers, I had always been terrified I’d for some reason be forced to join in and play the game, too. Just as I’d always known I was embarrassingly terrible at soccer, I’ve always held the deep-seated belief that I’m just not man enough to convincingly pull off dressing like a woman.

I started looking around my cluttered, triangular dressing room for something to either inspire or save me from that audition. But between the crumbling plaster walls, the mildewed plastic shower stall in the corner, the harsh florescent lights, the racks of faded mesh costumes, and the sealed shut, blacked out window that faced a parking garage, I was finding neither inspiration nor salvation. I started wondering if I really wanted a second Broadway show all that badly.

I closed my laptop, ready to call my agent back and cancel the audition appointment. Then my eyes fell on the stack of books I kept on my dressing room table. Beneath volumes of John Cheever and Chekhov short stories was a copy of Me and My Shadows, a memoir by Lorna Luft. Ms. Luft is the woman who has spent her life unfortunately known as Judy Garland’s other daughter. A friend of mine was the book’s editor and had recently given me a copy (which, I am not ashamed to admit, had made me really, really excited). I had always had a thing about Judy. When I was growing up, family-bonding time had, after all, included renting old MGM musicals, eating oversized bowls of popcorn, and shushing each other for singing along with the songs and reciting the dialogue to the movies we’d seen again and again and again. More than once or twice, I had faked elaborate illnesses to stay home from school to watch a Fred Astaire or Gene Kelly marathon on AMC. But it had always been all about Judy Garland for me; that vulnerability, that impeccable comedic timing, and, of course, that voice.

I flipped through the photos of Ms. Lorna’s memoir, then reopened my computer and found Judy doing “Get Happy” in her black blazer and fedora on YouTube. It had been years since I’d watched that clip, but obsessive viewings of the That’s Entertainment series in my adolescence seemed to have stuck with me. Somehow, the choreography came galloping to the front of my brain and out my limbs as if I’d been rehearsing it every day for years. I then pulled up a recording of “It’s Raining Men” and danced Judy’s choreography to its disco beat. Suddenly, without a wig or makeup or heels, I was doing drag, and I found myself thinking, inexplicably, of my father.

It wasn’t my father’s many appearances on the community theater stages around Maryland that I was recalling. Rather, I was hearing his words and directives as he coached me for a role in Adventure Theater Summer Day Camp’s production of Joseph and the Amazing Technicolor Dreamcoat. I was nine years old and playing the Pharaoh, an Elvis inspired character that got to sing a killer rock song at the beginning of Act II. Nearly every day of that three-week summer session, I would come home from camp, dunk my head in the bathroom sink, then sculpt my hair into a pompadour with a squirt of Dep gel the size of five stacked quarters. I would then run through my song, choreography and all, six times in front of the mirror until my dad yelled up to tell me it was time for dinner. After dinner, I’d ask him to help me work on my moves, and the coaching would begin.

“It’s the element of surprise,” my father said to me. “Let’s try it again.”

I was standing on my bed, my sister’s hairbrush clasped in my right hand like a microphone. My five-year-old brother, Max, stood at the foot of the bed, aping my swiveled stance. My dad pressed play on the boom box and a steady descending baseline from the original Broadway cast recording of Joseph pounded out. I began popping my knee in time to the music, my lip curling up. My dad had told me that the trick to being a great performer was to surprise the audience: just when they think they can predict who you are and what you’ll do, you give them a spasm, a shift that springs from stillness, and bam, you’re entirely reinvented in their eyes.

I sang along with the recording, the Mississippi drawl I’d gleaned from repeated listenings of “Jailhouse Rock” sticking to the tune automatically. I ended the song on one knee, swinging my arm into a triumphant fist pump on the final button. My brother and dad applauded while I sat down on the bed, wiping sweat from my forehead and neck.

“That was better,” Max said, jumping up and down on my bed. “I thought that was really better.”

“Good, Briny,” my dad said. “Let’s take it from the verse again. This time remember: focus your gaze, find that stillness.”

I knew that if I absorbed my dad’s advice, I could make my performance great. But it had been my experience that the perfect costume could elevate any performance from great to legendary. I figured that whatever Carol, Adventure Theater’s bobbed costume mistress, had cooked up for me that year would help me focus and find something close to that perfect stillness.

“The Pharaoh is the king,” Carol said later that week, handing me a gold sequined vest in the theater’s mothball-scented dressing room. “That’s why Andrew Lloyd Webber is a genius. Do you get it? Pharaoh? The King? Elvis is the King? Genius.”

I was starting to put the vest on over my t-shirt when Carol said, “Try on the whole shebang, no T-shirt under that vest. Let’s get the total effect.”

Moments later, I moved out from behind the dressing curtain and stood on a square platform before the three-way mirror. The gold vest twinkled above my bare torso and reached just below my bottom ribs. I was a chunky nine-year-old, and my stomach hung over the black spandex biker shorts Carol had given me. I sucked in my belly button and, fingers shaking, began to button the gold vest.

“No, no,” Carol said, slapping my hand away. “Give the people what they’re paying for.”

I turned from side to side, taking in my image from every angle of the three-way mirror. There he was, a little Jewish boy from Potomac in a sparkling sequined vest and black spandex shorts, standing in front of a mirror, thinking he was Elvis.

“And now for the final touch,” Carol said, bending down to help me into the rhinestone-studded gold platform shoes she held. I slid my feet into the shoes and teetered for a moment before finding my balance.

“Look out, Adventure Theater,” Carol said. “Elvis has officially entered the building.”

On the day of the Joseph performance, I stood upstage center on an elevated platform, hidden by a network of overlapping bamboo fans. When I finally heard my cue—a descending bass line plunked out from the piano in the orchestra pit—the bamboo fans parted to reveal Elvis in spandex and a sequined gold vest, standing with feet wide, chin down over the right shoulder, holding a microphone. I snapped my head to the audience and sang the verse through a curled lip. Blinded by lights and glittering harem girl outfits around me, I couldn’t see the faces in the audience, only blurred outlines of heads bobbing and swaying to the music.

The number sailed by, every movement and vocal lick I’d been rehearsing with my dad came tumbling out in perfect, dynamic succession. As I jumped from the elevated platform in my gold platform shoes, I strode through my choreography, sure of my footing, fully believing myself to be the king. Finally, the tempo slowed to half time for the big finish. I got down on one knee, sang the last notes with everything I had, then pumped the air with my fist. The lights bumped to a white heat and the audience leapt to their feet, screaming and applauding, as I remained frozen in my final pose. Over top of the applause, I heard my dad’s familiar, sustained, Woooohooooooo. I turned my head to the audience to smile and say into the microphone, “Thank you. Thank you very much.”

As I watched myself in the dressing room mirror nearly twenty years later, reaching up with splayed fingers like Judy Garland, leaning back with the microphone for a long note like Judy Garland, rocking my hips over bent knees like Judy Garland, wobbling slightly and gesturing with crooked elbows and loose wrists like Judy Garland, I could hear my dad’s voice telling me to focus my gaze, to plant my feet, to find that perfect stillness. It was odd, and a little unnerving, that though I knew my dad was sitting in his office overlooking Farragut Square, reviewing legal briefs and facilitating transactions, he was also reflected back at me in the dressing room mirror, helping me become a chorus boy who was man enough to perform in drag.

The audition for La Cage aux Folles went better than I could have anticipated. I can-canned with a flexibility I didn’t know I still had; I leapt in the air and landed in the splits wearing the black strappy heels I’d borrowed from Chicago. I sang my sixteen bars of music (wearing loafers, not heels), and, when it was time, I put on my black blazer and black fedora and got ready to do Judy. I told myself it would be better to look like I wasn’t trying too hard, so I didn’t wear makeup or a wig or even the black pantyhose I’d brought along. I did my Judy impersonation in front of not only the creative team and the casting directors, but also the dozen or so other guys auditioning who were, by and large, in much more involved states of dress than I was. One guy wore a full-on Geisha costume; another did a flamenco routine in a fringe skirt with a rose in his long, black wig. Others went the more wild and raunchy drag queen route, wearing huge, teased wigs, and glittery tube tops while accosting their audience of auditioners with lap dances and pelvic thrusts.

When it was my turn to take the floor, I was clammy with nerves, but hoped my visible trembling was adding authenticity to my Judy impression and perhaps making up for my half-assed costume. As “It’s Raining Men” wailed from the rehearsal room speakers, I found it impossible to, even for a moment, focus my gaze or find any kind of stillness at all. My mind kept leaving the audition room to think about my dad.

I often wonder what kind of performer he would have been had he dedicated his life to music instead of to us, his family. He had been an oboe student in the competitive conservatory at Oberlin, but had packed up his oboe after graduation, gotten a Masters in social work, and, after marrying my mother, went to law school so he could provide for her in the manner to which he thought they ought to become accustomed. His oboe sat locked in its case next to the upright piano at our house for years, then was buried in the storage room, where it remained while he built his law practice, shuttled us to and from dance classes and rehearsals, and coached us on our endless string of performances.

I’ve tried to picture my father seated on stage, illuminated by a single spotlight, playing his oboe and swaying to its rhythms. Would he have been flashy and demonstrative when he played? Or would he have been subtle and subdued, allowing the music to speak for itself? I don’t think I’ll ever know for sure. He has refused to play that oboe for as long as I can remember, claiming that the squeaking would be unbearable to our trained ears. But the last time I was home in Maryland, I did notice that my father’s oboe, still in its closed case, had made its way out of the storage room and was sitting next to the antique upright piano in the living room. I didn’t ask him if he’d started playing it again. I figured that if he had, it was something he was doing, finally, just for himself, in his own rare moments of stillness.

When I finished my Judy routine, I wobbled over to the side of the rehearsal room, allowing the next guy to strut his glittery, shimmery stuff. I leaned against the wall, panting, my ankles throbbing.

In the end, I didn’t get that role in La Cage aux Folles. It went to the one guy at the audition whose agent had failed to tell him to wear drag, a cute little blond with a muscley body who had simply stripped down to his underwear and shaken what he had to offer for the creative team.

I went back to Chicago that night and the boys in my dressing room agreed I would have been miserable doing jump splits in heels eight times a week, and that it was good I hadn’t booked the job. When the stage manager called places, I opened my collection of Cheever short stories and the rest of the boys descended the six flights of stairs to the stage, ready to do yet another performance.

The reality that I might never do another Broadway show began to sink in. My mind started sorting through options of what else I could do with my life. Maybe I’d look into psychology; maybe I could be a professor of English; maybe I could find some rich dude who wanted to buy me things. I thought for a moment of what it would be like to go to law school. Then I thought back to one night when I was nine or ten years old, sitting around the dinner table with my family. My dad was telling us about some negotiation he was handling for the commuter rail agency in LA, and how they’d spent two full hours that day arguing over one single word of the agreement. When he had finished speaking, I looked at him, shook my head and said, “Daddy, I will never, ever be a lawyer.”

My father had looked back at me with his broad, easy smile and said, “That’s a good thing, my boy. I think that’s a very good thing.”

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